Showing posts with label pattern. Show all posts
Showing posts with label pattern. Show all posts

Monday, 1 May 2023

The Spirograph

Spirograph Drawings

Back in the 1960s we saw the arrival of 'Sprirograph Art'. The art of 'Spirography' as it was called at the time, was based on making drawings using different coloured biros that you could insert into various holes in plastic gear wheels, one of which was then held in a fixed position, while the pen point was pushed forward to rotate the gear it was inserted into. Complicated epicyclic curves then described the interrelationships of various-sized toothed gear wheels, and by swapping the wheels but keeping the same fixed gear, you could develop very compelling geometric images. 



If you travel along Meanwood Road in Leeds you will pass the premises of Kingfisher (Lubrication) Ltd, a company that has been in business since the 19th century and which is mainly known for its precision made grease nipples. The Fisher family were the owners and in the 1950s their son Denys Fisher decided to go to his local university to study engineering. After leaving The University of Leeds Denys then joined the family firm, but he soon decided to set up his own company, Denys Fisher Engineering. By 1961 his company was supplying NATO with springs and precision components for its 20mm cannon and Denys Fisher had begun rethinking how to use his boyhood Meccano sets. In the early 1960s he developed drawing ideas by fitting pencils into the various holes in Meccano pieces, many of which were gear wheels, and seeing what sorts of shapes could be drawn. 


The types of wheels, connectors and gears in Meccano sets

Fisher began to realise that a combination of geared precision engineering and the geometric logic that lay behind the drawing of forms such as cardioids, could be combined to create drawing tools. As an engineer he was used to using drawing stencils when needing to make complex shapes and in the 1960s these were usually made in transparent plastic. A new fad had been around for a few years called 'nail art' and it relied on the development of geometric forms from straight lines. What this had done was to show the general public how beautiful pure geometric form could be and in a time that had a very positive view of everything scientific, geometry not only seemed beautiful, it seemed to offer a future far removed from the grim days of the second world war. Nail art brought an appreciation of maths and engineering into the living room. Simply by having one of these artworks on the wall, it was believed that children would see how beautiful geometry was and would want to be scientists and engineers when they grew up. You can imagine how a trained engineer like Fisher would have seen the potential of the circle if the straight line could be seen as such a powerful shaper of beautiful forms. 

1950s 'Nail Art'

For instance a cardioid is formed by rolling a circle's path across the circumference of another circle, all the while keeping its radius the same. The cardioid is named after the Greek word for "heart" and I suspect it would have been one of the forms made by straight lines that Fisher looked at. The important fact was that its beauty could be appreciated by people who were not also engineers or scientists and he may well have seen a string art cardioid on someone's wall. However although it looks like a Spirograph image, it isn't. 

How to draw a cardioid

A cardioid

If you look at the image on the lid of a Spirograph box you can see how it works. One large geared wheel in the form of a flat circular band has a wheel moving around its inside, a hypotrochoid and a wheel rotating around its outside, an epitrochoid. 


A Spirograph produces mathematical roulette curves of the type technically known as hypotrochoids and epitrochoids. A hypotrochoid is a roulette traced by a point attached to a circle of radius r rolling around the inside of a fixed circle of radius R.
A hypotrochoid

An epitrochoid is a roulette traced by a point attached to a circle of radius r rolling around the outside of a fixed circle of radius R, where the point is at a distance d from the centre of the exterior circle.

An epitrochoid

The Spirograph as it was called, first went on sale in Schofield's department store in Leeds in 1965. A year later, Fisher licensed Spirograph in the USA and in 1967 Spirograph was chosen as the UK Toy of the Year.

The US advertising blurb stated that 'No artistic talent is needed to create handsome decorations in black and white or colours — ranging from simple figures to fantastically intricate patterns.' 

The blurb went on to state, 'Professionals have actually used the Spirograph to design fabrics for dresses, patterns for plates, and ornaments used in printing. But for most people, it will be enough to enjoy the fun of making the designs that the set produces in fascinating, endless variety.'

So you had a product that covered both the art and design worlds and you didn't need any talent, but it was also, 'Fun for math buffs, too. You needn’t have a bent for math to enjoy the Spirograph — but if you have, it will fascinate you all the more.' This device seemed to straddle both art and science and as it was aimed at children, it could be seen to educate them in both art appreciation and science awareness at the same time. 

The Spirograph toy was in fact a new version of an old idea. Precision machines called rose engines had long been used to engrave ornamental designs for paper money and if you have any, (I realise this is becoming a rarity) you might want to take a close look at it and you will probably find that it still has engraved into its surface the patterned decoration produced by a rose engine lathe, which is technically called a guilloché.

Guilloché detail from a bank note

Nothing escapes politics. The UK Government has for a while now been advocating STEM (Science Technology Engineering Maths) as the focus for the school curriculum and people in the arts who are worried about the one sidedness of this approach, have been trying to get the Government to also think of STEAM (Science Technology Engineering Art Maths). The Spirograph and its more recent competitors such as the Hypnograph have therefore had a revival. The blurb for the Hypnograph states this: 'Unlike other drawing machines that have hard to understand ratios, the Hypnograph uses an easily understood set of gears. They are all based on factoring the turntable which has 60 teeth. 60 factors into 2 x 2 x 3 x 5. This lets you easily understand the greatest common factor in the set of gears. A 30 gear has a Greatest Common Factor of 30 with the 60 teeth on the turntable. This means that the 30 gear will produce a drawing with 2 curves (nodes). The instruction book provides a chart so you don’t have to do the math but there is also a good explanation of what’s going on with the gears. A couple teachers have told me that it was the best visual explanation of Greatest Common Factor that they had ever seen.'

Hypnograph drawings

Wild Gears

Wild Gears is slightly bigger than Spirograph and is designed with an adult audience in mind. It takes a high level of dexterity and control to use these gears and a fair amount of setting up. The key issue is that all of these drawing machines stress the interrelationship between art and science and assume that beauty of form is both an aspect of art and is arrived at as a result of following geometric principles. 

Tom Shannon

If we now move on and enter the art world the same ideas persist. Geometric principles now described by the artist users as 'forces of nature' but take away the paint and the mess and what you have is another visualisation of a certain type of geometrical or physical principle. In this case instead of using a Spirograph, if you want to make a beautiful drawing, fill a bag with fine sand or drippy paint, tie it to a long string, cut a small hole in the corner of the bag and set up a pendulum construction. 


Joe Kotas

Joe Kotas

Artists like Tom Shannon and Joe Kotas have linked their more painterly approaches to pendulum type drawing machines and because of the perfection of form which emerges if you use a pendulum drawing machine, they have made 'beautiful' art. Do we have to remind ourselves of the 1960s advertising blurb,  'No artistic talent is needed to create handsome decorations in black and white or colours — ranging from simple figures to fantastically intricate patterns.'? Both Shannon and Kotas would state that the reason their work is so special is that they do have artistic talent. But it is perhaps Damien Hirst that has taken this type of idea on to its logical conclusion. 

A work generated by The Beautiful Paintings by Damien Hirst

It has been hard to escape Damien Hirst's latest venture. He has collaborated with international art services company HENI to present his latest project, 'The Beautiful Paintings,' which blurs the lines between digital and physical art through the use of generative and machine learning algorithms. I quote, 'Based on the British artist’s iconic ‘Spin Paintings’ known for their energetic splashes of colour, ‘The Beautiful Paintings’ allows collectors to access an online dashboard where they can choose their combination of colours, styles, shapes, sizes, and mediums to create unique pieces as physical paintings, NFTs or both.'

Damien Hirst and a Beautiful Painting

Damien was always a smart cookie and he knows a winner when he sees one. I suspect like Denys Fisher realising that if you let a biro follow the logic of a moving point within spinning gears, Damien realised that if you put paint on a spinning flat surface something interesting will happen that follows natural laws. People like to see the result of a process where the final result reveals something about an underlying logic or law of nature, and often refer to that 'like' as 'beautiful'. But it is also no coincidence that all of these forms are based on circular movements. 

Back in 2013, an exhibition in Washington, D.C., claimed that humans have an affinity for curves. The exhibition was based on the work of scientists who had created ten sets of images, each set included 25 shapes, which were all variations on a laser scan of a sculpture by Jean Arp. Upon entering the exhibition, visitors put on a pair of 3D glasses and then, for each image set, noted their “most preferred” and “least preferred” shape. The neuroscientists then reviewed the museum-goers’ responses in conjunction with fMRI scans taken on lab study participants looking at the very same images. The scientists found that visitors liked shapes with gentle curves as opposed to sharp points and the magnetic brain imaging scans of the lab participants backed up the hypothesis. 

So it looks as if we combine geometric logic with soft curves we have 'beauty'. A while ago I looked at the Bezier curve and its attraction for the car industry, again we had a certain type of 'beauty' based on soft curves and an underlying mathematical rightness. There is a sort of satisfaction in seeing a regular form developed, especially one that is complex and still bi-laterally symmetrical or in other ways expressive of geometric order. Could it be that we recognise something of ourselves in these forms? Soft curves could easily be used to define biological entities like ourselves, but also plants and flowing forms such as water. 

For thousands of years artists have produced either geometric patterns or used geometry as an underpinning design principle. 

Islamic decorative pattern 

The harmony of these forms has been associated with the all pervading presence of God in everything and is therefore deeply embedded into Islamic culture. 


Mehandi Mandala designs

The artist Jim Gregory has even produced a Mandala Colouring Book. He states that he values the symmetry involved, and considers the experience of colouring them in, to be a spiritual and meditative one. 

There does seem to be something going on here and the various approaches to what could be seen as very similar end results, suggests that an underlying meme is at work. I'm very interested in ways of thinking or ideas that become popular and therefore belong to popular culture and which also seem to pervade 'high art' or religious cultures. They can tend to be dismissed as kitsch, but the fact that they seem to rise up in so many different contexts, makes them for myself, powerful inter-cultural forms of communication. 

Pakistani Mehendi Design

What is also interesting though is how certain artists and engineers have tried to appropriate something that seems to be universal. 



The spin art toys above are no different to Damien Hirst's spin paintings, except of course his are much bigger, on canvas and stretched onto frames. More importantly he would like us to believe that his ability to pour paint is more attuned to his artistic sensibility, and that his spin paintings are better than the ones made by various children over the years. 

It was Picasso that said "It took me four years to paint like Raphael, but a lifetime to paint like a child." In this case it takes a simple purchase on Amazon to allow a child to paint like Damien Hirst. But these mandala shaped images will always fascinate us, they hold our attention perhaps because the source of all life is spherical and within its contours there are constantly changing and reforging rhythms of energies of unimaginable power and complexity. 

The sun

What was a child's toy, is also perhaps a reminder of deep hidden laws of form that pervade the universe. 

See also 

Drawing together science and myth
The biro (Without the introduction of the biro into everyday use the Spirograph would not have taken off as it did. The roller ball technology of a biro enables it to move equally smoothly in any direction. 

Wednesday, 5 December 2018

Drawing sound: Spectrograms, vibration and religion

A visualisation of the word 'heard' spoken by an Australian English speaking male.

Everyone remembers that moment when the teacher's chalk made an awful screech as it was drawn across the blackboard. It just for a moment resonated with the board and produced a sound that went up under your fingernails and hit some spot in the back of your head and hurt you. Those moments are important to recall because they remind us of how sound and the body are inseparable, just as light directly affects us, sound and its vibrations tune us into the rest of the world. Sometimes a sound will cause the hairs to stand up on the back of your neck, the latin word 'horreo', from which we derive the word 'horror', used to mean to dread, shudder or bristle. Adorno states in his Aesthetic Theory, that the first sign of the world having an emotional effect upon us is goosebumps and it could be added when the hair stands up on the back of your neck. I.e. aesthetics begins in bodily responses. 

Visualisation of OM

Eastern religious cultures have understood this for thousands of years, and so has Western Christianity, but because Eastern religions have seen great value in a body/mind interconnection they have tended to celebrate and use this understanding to deepen a connection with the world, whilst within certain areas of Christian thought the deep sensual links made by sound were seen to be so transformative that they could distract attention away from thinking about the suffering of Christ, therefore in Church music certain sounds were forbidden. (Pope Gregory banned the use of the augmented fourth, "diabolus in musica") However because of its vibratory possibilities this particular sound was often used in Hindu musical structures and is essential to the sound structure of certain chants. For instance, the resonant chanting of 'OM' it was believed, attuned its chanters into the deep rhythm of the world itself. Timothy Morton recognises this experience as being that of 'the hyper-object', something that can 'only be detected as a ghostly spectrality that comes in and out of phase with normalised human spacetime.' (Morton, 2013, p. 169). 

Think of your breath as the air of the world being pulled into your body and then it being pushed out in such a way that your body shapes it into a vibrating pattern. This sound pattern mirrors the shape of your chest-throat-mouth and as it goes out into the world it sets up resonating vibrating patterns with all of the other objects it encounters. Like a blind man riding a bicycle and whistling, this sound locates you in the world, but also dissolves you back into it. 


Robert Morris: Box with the sound of its own making: 1961

Within the art world it was John Cage that opened out for us the importance of these things. His pupil, La Monte Young seeing the implication of Cage's teaching realised that if all things had their own resonant patterns, perhaps instead of seeing musical instruments as things humans played, they could be seen as objects that humans could interact with, and in doing so help release the possibilities inherent in their physical construction. Robert Morris had already intuited this type of idea with 'A box with the sound of its own making', but La Monte Young took this even further with 'The well tuned piano' a piece he began in 1964 and first performed 10 years later. 

La Monte Young: 'The well tuned piano' 

Marian Zazeela often worked in collaboration with La Monte Young, she used slides of still images and coloured gels that were blended in very slow dissolves from one to the next in order to create optical effects that were designed to mirror the effects being made by La Monte's sounds. 

Marian Zazeela: Untitled 1967

Dream House: Young and Zazeela

Young and Zazeela were key figures in that hippy movement that sought to liberate us from the world of post war realities and at the time in the 1960s they seemed to offer a much more spiritual response to the growing spectre of consumerism than 'Pop Art' and the mirroring of consumerist products that it was offering. However, unfortunately, (in my mind) it was 'Pop Art', Andy Warhol and his progeny Jeff Koons, that went on to dominate the future concerns of the art world. Warhol was easy to 'get' and spiritual concerns worked directly against the might of the capitalist project.


Consumerism has by now become the dominant factor in society and I believe it is time to revisit work such as that done by La Monte Young and Marian Zazeela, especially now that digital technology is reshaping our vision of what things are and could be. In many ways new technology opens doors into areas of thinking that were not available in the 1960s, especially the way that it allows us to see sound and hear vision. We are also living in a time whereby we need to think more about how humans interact with the world and if we are to release the possibilities inherent in more sensitive interactions, we also need to remind ourselves that we ought not to be to profit from these things, but to establish our interconnectedness with the world and the wider web of life. 

In a previous post on Eye Music I looked at historical examples of artists trying to visualise sound and the book 'Thought-Forms', by Annie Besant and C.W. Leadbeater was introduced as a key text. However since the advent of digital technologies everything that enters the digital world is convertible into anything else. After all for the computer it's all a matter of switches being in a particular pattern of ons and offs.  Translation, something we have also looked at before, is done all the time because of the nature of the medium, everything becoming a pattern of ons or offs and in the case of a visual representation of a sound we now have a wide range of differing software packages that can generate spectrograms. A spectrogram is a visual representation of the spectrum of frequencies of sound signals as they vary with time. Spectrograms are sometimes called sonographs, voiceprints, or voicegrams. When the data is represented in 3D plotted graphs they are sometimes called waterfalls and in that simile we have a connection that reminds us that everything is interdependent and that all is movement and vibration. A form, like a waterfall when looked at closely becoming empty, emptiness when explored becoming simply gaps in the pattern. I'm told that this situation is dealt with in Buddhism by the Heart Sutra. In this sutra we are reminded that any philosophies or expositions as to the nature of the world are mere statements about reality, they are not reality itself, and that the ultimate truth is beyond mental understanding.


The Heart Sutra
Avalokiteshvara
while practicing deeply with
the Insight that Brings Us to the Other Shore,
suddenly discovered that
all of the five Skandhas are equally empty,
and with this realisation
he overcame all Ill-being.
“Listen Sariputra,
this Body itself is Emptiness
and Emptiness itself is this Body.
This Body is not other than Emptiness
and Emptiness is not other than this Body.
The same is true of Feelings,
Perceptions, Mental Formations,
and Consciousness.
“Listen Sariputra,
all phenomena bear the mark of Emptiness;
their true nature is the nature of
no Birth no Death,
no Being no Non-being,
no Defilement no Purity,
no Increasing no Decreasing.
“That is why in Emptiness,
Body, Feelings, Perceptions,
Mental Formations and Consciousness
are not separate self entities.
The Eighteen Realms of Phenomena
which are the six Sense Organs,
the six Sense Objects,
and the six Consciousnesses
are also not separate self entities.
The Twelve Links of Interdependent Arising
and their Extinction
are also not separate self entities.
Ill-being, the Causes of Ill-being,
the End of Ill-being, the Path,
insight and attainment,
are also not separate self entities.
Whoever can see this
no longer needs anything to attain.
Bodhisattvas who practice
the Insight that Brings Us to the Other Shore
see no more obstacles in their mind,
and because there
are no more obstacles in their mind,
they can overcome all fear,
destroy all wrong perceptions
and realize Perfect Nirvana.
“All Buddhas in the past, present and future
by practicing
the Insight that Brings Us to the Other Shore
are all capable of attaining
Authentic and Perfect Enlightenment.
“Therefore Sariputra,
it should be known that
the Insight that Brings Us to the Other Shore
is a Great Mantra,
the most illuminating mantra,
the highest mantra,
a mantra beyond compare,
the True Wisdom that has the power
to put an end to all kinds of suffering.
Therefore let us proclaim
a mantra to praise
the Insight that Brings Us to the Other Shore.
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!”
The final refrain translates as; “Gone, gone, gone to the other shore beyond. O what an awakening, all hail!”. A shorter, more concise translation is: “gone beyond the beyond to enlightenment”.

But we still suffer. In The Love Song of J. Alfred Prufrock, T S Elliot writes; 'But as if a magic lantern threw the nerves in patterns on a screen', images of this sort remind us of how patterns can be found in everything and that life itself can be visualised as the woven thread that follows our passage through time. Prufrock was however still suffering, his nerves jangled as he he saw their pattern. As we can see, poems can be visualised, but in this translation some things are lost and others gained.

Herr von Ribbeck auf Ribbeck im Havelland' by Theodor Fontane: re-visualised

Theodor Fontane's poem becomes a new object, its internal links revealed to suggest a new organic reality, still dependent on the original poem but a new thing in its own right that reveals a totally different series of associations never apparent in the linear narrative of the poem. Gradually text becomes vibration pattern, like the sound of many voices mixing, a hum of sound that is an essential part of being both sender and receiver. 

Words in space are now part of the data stream and the data stream threatens to reshape us as its algorithms respond to our needs and desires and begin to both feed us and shape us at the same time. If both digital and analogical drawing is seen as vibration patterning it can be seen as an area to fuse together thinking about our interconnectedness with everything, we just need to find better ways of understanding how to use both old and new drawing technologies.


Heike Weber

The work of Heike Weber in many ways harks back to the images Bridget Riley and Marian Zazeela developed during the 1960s, working in an immersive installation direction, her drawings cover floors, ceilings and walls. You can see a connection in her work with the surfaces of geometric patterns developed in Islamic art and you get a feeling that work of this sort has many more possibilities for reflecting on ideas concerning pattern and space. 

Islamic tile pattern

The sound/art genre Black Midi so called because there are so many notes in each piece that a score would look nearly black if it was set out as traditional sheet music, is an area where you can find contemporary approaches to sound/vision mixes and interestingly a lot of these results are collective, like the Islamic tile pattern a product of many minds rather than an individual. 

Black Midi selection

The internet itself can be seen as a pattern and as we enter into cyberspace, this post being one tiny vibration in this digital pattern, perhaps this is a glimpse of how in future artists may begin to visualise both electronic and spiritual realities.  

A visualisation of the Internet

Some technical information that might be useful if you are thinking of using sound visualisation techniques.

A sonic visualiser is a program that is used visualize the sound spectrum (a more detailed explanation can be found here). Additionally, there are also programs (such as Coagula and Metasynth) that allow users to easily convert any image into an audio file (you can even find a video tutorial on YouTube).


Oscilloscopes have long been used to turn sound wavelengths into graphical images and they are the precursors of spectrographs. 
Oscilloscopes used to called oscillographs because of the way they were used to visually represent varying signal voltages, they operated by providing a two-dimensional plot of one or more signals as a function of time set of against a graph.  Signals (such as sound or vibration) are converted to voltages and then displayed. 
Oscilloscope
Oscilloscopes are used to observe the change of an electrical signal over time, which can be described by a shape that is continuously graphed against a calibrated scale. The oscilloscope can be adjusted so that repetitive signals can be observed as a continuous shape on the screen. A storage oscilloscope allows single events to be captured by the instrument and displayed for a relatively long time, allowing observation of events too fast to be directly perceptible.
Special-purpose oscilloscopes may be used for such purposes as displaying the waveform of your heartbeat as an electrocardiogram, a reminder that the body is controlled by a pumping heart and that a messy wet sticky thing lies at the centre of all this technological information. 
An electrocardiogram

https://www.vice.com/en_au/article/pgwbnb/a-brief-history-of-artists-turning-pictures-into-music-and-vice-versa


References

Adorno, T (2013) Aesthetic Theory London: Bloomsbury p.331

Morton, T (2013) Hyperobjects London: Minnesota Press






"Sound is materially invisible but very visceral and emotive. It can define a space at the same time as it triggers a memory" -Susan Philipsz

See also:

Eye Music
Jorinde Voigt Drawing as notation
Drawing and quantum theory
Drawing as translation

Sunday, 10 June 2018

More on water


I was in the British museum last weekend and spotted some more drawings of water. Images of water or clouds or smoke fascinate me because they are very hard to draw as you have the constant paradox of trying to make a static image of something that is in essence always in movement. 


In the image right at the top of this post the artist has changed the direction of the lines to suggest a changing series of sea types. In the foreground we have a rhythmic swelling sea, this begins to change as we move towards the shore, first of all the swelling is broken by swirling eddies and as the shore approaches the lines flatten out, suggesting that the sea calms as it nears the shore. The image immediately above, taken from another area of what was a huge print of Venice, (probably 7 to 8 feet wide and made up of lots of small prints) has a further range of sea water symbols, this time wavelet forms surround the figure of Neptune, and as we move towards the shore the sea is established by a series of straight lines with half circles breaking up areas of white in between. 

The two drawings of the sea below are from different times visiting the South Coast, one drawn during a storm a few years ago and then used for an animation (see further below) and another that was drawn when I was in West Wittering over Easter. 



The patterns that the sea makes are inspiring and craftspeople from a huge span of time periods and from all the continents have at one time or another used motifs inspired by the sea.

Wave design taken from Greek pottery

Atamoana textile with ocean wave pattern (New Zealand)

Ancient Pueblo (North America)

Roman

There is a wonderful series of paintings by Ma Yuan (ca 1160-1225). These are the earliest images that I have come across whereby an artist has attempted to freeze the complexity of moving water into images, rather than reducing images of water to a series of basic symbols, such as the Egyptian symbol for water below.

Egyptian symbol for water

All of the pattern images above have reduced the movement of water to a rhythmic formula, but Ma Yuan's Water Album: Ten Thousand Riplets on the Yangzi, demonstrates a deep awareness of both pattern and uniqueness, there is a sense that every wave creates a one off shape. Every wave is also a forming and un-forming part of a never ending rhythmic process. Ma Yuan can also invoke subtle atmosphere, his waters drift into and out of the mist as they form and reshape, his images are a reflection of water in its many guises, from rough waters to ripples, from flat lapping to sloughing through troughs and peaks.






Ma Yuan: Water Album : Ten Thousand Riplets on the Yangzi

However Ma Yuan's images are in some ways too sophisticated for a designer to use and and a Japanese artist such as Mori Yuzan fills that gap between perceptual wonder and designed clarity. 










The images above are from a book, 'Ha Bun Shu' (1919) by Mori Yuzan of wave and ripple designs. Similar work is also collected in Hamon shu (Wave patterns), a multi-volume work brought out at the beginning of the 20th century. Both these works would have acted as a kind of go-to guide for Japanese craftsmen looking to use wave and ripple patterns. You can find them on line here.
Mori Yuzan's images might not be as complex as Ma Yuan's but they are still fascinating because they have had to go through a process of clarification and simplification and if they are to work they once more have to hold that tension between rhythm and structure that communicates both structural integrity and constant movement. 

The sea is powerful and when you are in it and far from land its close proximity can be terrifying. Its constant movement, the flexing of its gargantuan water muscles make you feel as impotent as a mayfly. I have swum off boats in the Mediterranean, but only from tourist excursions and in calm weather, even so I well remember the slight nervousness I had when I realised I really was swimming in the cruel sea. More than 8,000 lives have been lost crossing the Mediterranean over the last two years, an ongoing disaster that we tend to lose sight of. The same body of water that I stand in front of and draw, has also taken the lives of thousands of poor people seeking another life in Europe. 

A short animation I made in response to the refugee crisis

The animation I made (above) tested out my ability to invent moving water, some sections are better than others and I may try and go back to this and redraw, but I found the subject a hard one to confront and constantly worry that I have not been able to deal with this subject sensitively enough. I tried to develop a soundtrack that reflected the tension and unease I had been feeling about the situation, which involved another very different form of drawing , as I had to develop a timeline and think about how to compose the distorted sounds that I developed using feedback-loops. What it must be like to be stranded on a small crowded unseaworthy boat I dread to think, but I had to try and respond somehow to the situation. The many facets of water are like moods and as moods develop they can become dangerous and difficult, the people in this animation are tiny, they may appear insignificant, but everyone on these boats, boats that so often disappear into the Mediterranean, would be someone with a complex full life, someone that if we knew them could become a friend or even part of our family.  

See also:

Drawing water
Beryl Hammill drawing water