Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Friday, 9 May 2025

Our death is drawn

I have been suffering from blocked ears this last week or so and it has been accompanied by sore throat and cough, you know the type of thing. The stuff you shrug off when younger but which seems to hold on for too long as you get older. I thought that I would be recovered as soon as I could get in to see a specialist ear wax removal person, but after they had tried hard for a long time they gave up and I have to go back again, after another week of olive oil in the ear treatment. Apparently I have a very narrow ear canal and the wax could not be pulled through it. However it was not a totally bad experience because they did have a tiny camera operating at the same time to see what was happening, so i did get to see down into myself from an unusual angle. I was able to then enter my head imaginatively from a new direction. I was left with earache for several days afterwards and an accompanying tinnitus like sound in my head, not unlike a roaring sea, which of course I have tried to visualise. One advantage of working on the visualisation of interoceptual experiences is that my own are just as important as other people's and I now have more empathy with those people who have tinnitus. 

As I tried to visualise the experience, I also began writing about it, to see if the one communication system could inform the other. This is a transcription taken from the notebook I keep at my bedside, alongside the visual notes I drew at the same time. 

I'm dream/thinking around 'soar', a word that sounds the same as sore and saw. I see a bubble trapped, and now several, all trying to rise up, wanting to soar up and out into the sky above me, but they are held down by the massive weight of a granular blanket that sits over the whole of one side of my head. 

The dull ache of pressure goes into a hole at the centre of my vision and then begins to spread out, I feel the soreness radiating as white light out from this dark centre. 

The soreness spreads out into the jaw, it now becomes a saw, sawing into the bone. It sits just underneath the left ear, which was the one the ear specialist had spent an hour with, trying over and over again to suck out recalcitrant wax. I imagine it massed up inside, hard and brittle, resisting the oil that tries to soften it. As the awareness shifts to the bone, it is as if there was a transfer of energy from one state to another, as if from liquid to solid or from rotary to linear movement. A spiral begins to revolve around the growing white centre of my vision, and a sound that reminds me of the whistle we had on a kettle many years ago, begins to come into my awareness, as if from a distant room in the house. 

Something is trying to get through, I feel it, rather than see it. Those bubbles are pushing to be released but they are not strong enough, things are stuck down, but something is still trying to lift them, as if the glue that holds them in place was still drying and not quite able to hold anything firmly. Things are trying to be repositioned, olive oil, is trying to have its say. 

Occasionally my other ear comes into focus. It is also blocked but has not been prodded and pocked about so much, so it sits in the background, but very solidly, a huge full stop, emerging like an iceberg from the other side of my face, but dark, not white, exacting a huge pressure and singing a gravity tune, one that is vibrating my cheekbone, as well as eating into my forehead. 

The next day, I began to work from my notes in order to visualise what I had thought /dreamt about during the night. 

I initially created a diagram so I could think about the head as a whole rather than just the ears. The diagram helped me to think about how when something goes wrong it shifts things off balance. One ear was far more blocked than the other, so it visually intruded into the hollow space of the head more than the other; in fact I can hardly hear anything in my left ear. So I decide to make an image of what it feels like, based on my initial notebook drawings. In the diagram I rotated the notebook images by 90 degrees to the left and right, so I kept the new image sided, it seemed to make more sense. 

Blocked left ear

Between the digram and this new drawing there was something missing, so I returned to making a new image, much larger this time on a A0 sheet of watercolour paper. 

Interoceptual portrait with earache 

I used the written notes as well as my initial scribbles, to develop the next image. Although using information from 'inside' it of course still adheres to a remembered body plan.  I was also reminded of an old exercise from my pre-diploma course in Wolverhampton, whereby we had to draw our faces by touch. I did like the fact that the head seemed very alive in its pain and how a very literal response to what I had written, had given the image a certain unpredictable something, that kept it in the now. 

Even a non-life-threatening illness takes us off balance, even if by just a few degrees, shifting us away from the upright vertical that is part of the bi-lateral symmetry that signifies that we are healthy and full of life. Perhaps what I'm drawing is a premonition of a future that I have to face at some point; illness being a sort of mini-death. 

Blocked ears mean you are often confusing what people are saying to you, you mishear, a phrase such as, "A breath is drawn" can be heard as "Our death is drawn". A small difference in sound, but enough of.a conceptual difference to offer up a bucket full of associations. 

To draw breath can be about giving yourself a pause, allowing for a moment that is about gathering your thoughts together before having to take action. A last breath or dying gasp, signifies the end. I was what was called in my day a 'blue baby' on arrival into this world and for a few moments there was a worry I wouldn't survive, but after some hard slaps from a nurse, apparently I began to breathe and have continued to do so ever since. It feels as if I needed reminding that breathing was going to be central to my life, I was at the time probably still dreaming of the comforts of being inside mom, and not really wanting to take on the responsibility of life. 


 I recently put up a post on drawing the dead and the dying, but I don't think I managed to say anything particularly useful, well not in terms of where I think I'm going with my own work now; so perhaps a return to the subject is needed. One of the most moving images of death that I know of is Claude Monet's painting of his wife Camille. She had been ill for some time and although her death was expected, it was still a tragic loss for him. He painted her as if she is slipping back into the life stream, dissolving back into the waters she came from.

Monet: Camille Monet on her deathbed: 1879

Seven years later another impressionist painter Marie Bracquemond, painted 'Iris in a Vase', another image of death. She made an image that is in its own way as powerful a meditation on death as Monet's. Monet tells us that death can be an individually tragic experience, and even though it is something we all have to face, when we do it is always a difficult moment. When we do face up to it, hopefully we recognise that death is actually what makes life so special, and in doing so, we embrace it. Bracquemond reminds us that everything dies and that in that moment of death, life returns back into the materials out of which it emerged. She extends our sympathy out into the wider world of vegetable life, a reminder that plants are a life-form too and that like ourselves they have to follow a cycle of living and dying. She was reworking an old vanitas tradition, but within the conceptual reframing of Impressionism, a moment of cast light, being as monumental as a cathedral, the sight of a cast petal, as weighty as a stone. 

Iris in a Vase: Marie Bracquemond: 1886

This is a bitter lesson for myself, in terms of what I am doing and how I do it. It's not so much the recording of sensations that is important, my blocked ears are in fact inconsequential; more important is the fact that I'm trying to visualise the fact that sensations flow between inner constructions and outer perceptual experiences and that this flow, will at some point need to stop and be translated into another state. One that I should be more accepting of, because at some point I too will return into the flow of materiality. In making images of what I think, I leave something behind, if only for a short while, and if those images help someone think about their life and find comfort or meaning in that thinking, then that's fine and my work will have fulfilled a purpose, even though I would have no awareness of it. 

See also

Drawing the dead and the dying

Drawing as a model for life experience

John Berger

Drawing exercises 

Why draw ears?


Friday, 11 April 2025

Drawing the dead and the dying

 




Images from the time of my mother dying

When my mother was dying I used to go down to my home town every weekend to see her and sit with her. I drew her several times and when she finally passed away I made images from the drawings as a way to come to terms with how I felt about her death. She was always surrounded by her 'tranculments', which had by then mainly been placed in glass fronted cabinets, but several, such as the swan vases or a toby jug, still adorned any spare surface, such as the top of the TV. I could find myself dizzy with the carpet pattern, often just looking for somewhere to rest my eyes, and when they rested on her, she seemed the most insubstantial thing in the room. I have a drawing of her where she literally dissolves into her chair and others where she becomes manic in her distress or lost in her bed. One drawing I made of her in bed, shows her dissolving into the pillow, whilst the bedspread becomes a repository of stories from her life. I drew all sorts of events that she had told me about, including the time when her sister Mary had trapped her foot in a rail line junction point, and how they were terrified a train would come. I tried to remember when she was happy and times when we were together, but there were many sad times too. Eventually the bedspread was covered with memories. 
When I first met Paulo Luís Almeida, he was giving a talk about his own response to a parent dying. He drew his father during the last years of his life as he succumbed to Parkinson’s disease, and Paulo spoke about the erosion of language and the disappearance of his father's world. Paulo went on to say that drawing 'incited a memorialising function of the trace'. Empathy was in his case the key issue, whilst for myself it was simply loss.

Paulo Luís Almeida: Untitled 2011

Maggie Hambling drew both her mother and her father as they were dying. 


Maggie Hambling

Hambling's drawings use a searching line that I feel attempts to give back life to the dead. Her own energy of looking is locked into these images forever, and when she has herself passed on, she will still exist in the frozen moments of her looking. 

Occasionally Foundation students used to ask me if they could get to draw dead people and the only person I knew at the time that had a way in to do this was Brian Holmes. I remember that I drew his portrait at one time, as he used to live just around the corner from where I lived in Kirkstall, however where that drawing is now I haven't a clue and he is now long dead, a reminder that every portrait ever made is in fact a memento mori. Brian was at one point commissioned by the School of Medicine of the University of Leeds to paint a mural detailing the history of Leeds Medical School and that meant he had access to their facilities, including the dissection area.

Brian Holmes: Detail of Leeds Medical School 

Brian Holmes: Foot: Etching

Brian used to go in to the anatomy area and draw bodies and could occasionally, if asked, get a student to go in with him. One of the students that asked me if he could get access was Damien Hirst, who always asserts that he was influenced by his visits to the anatomy department of Leeds Medical School and that he made anatomical drawings there. None of these drawings seem to have surfaced, but the photograph 'With dead head' has become an iconic part of his oeuvre. I'm not even sure if Brian was able to get Damien in and Damien may well have found a different way to get access, the point being that it was his association with the ever present idea of death, that to some extent signalled him out at the time as an artist of significance. 

Charles Emile Callande de Champmartin
Théodore Géricault was well known for painting and drawing the dead. In fact the image above was thought to be by him until a cleaning revealed the signature of his friend and follower Charles Emile Champmartin. Ironically the painting actually depicts Géricault himself on his deathbed. At the time, he was such an iconic trope of the tragic Romantic artist, that copies of his death mask were often found in young artists’ studios. 

Géricault: Deathmask

We all have to confront death at some time, it is a normal part of life and most cultures have embedded within them ways to come to terms with this fact. Except I feel our own, where we rarely see dead people.  Perhaps we all need to remember that we are dying, and in doing so, we might value life that much more. 

Head of the dead Christ: Durer

During the many years that Christianity formed the dominant religion of the Western World, images of the dead or dying Christ were available for everyone to see. People were constantly therefore being reminded of how death was a central fact of life. In traditional Buddhist teachings, contemplating death is an integral part of meditation. Buddha states that death is “the greatest of all teachers”; it teaches us to be humble, destroys vanity and pride and crumbles all the barriers of caste, creed and race that divide humans, for all living beings are destined to die. 

Kusôzu

Perhaps we need a return to the old Japanese Buddhist tradition of Kusôzu, whereby images were made of the sequential decay of a cadaver; not pretty but a clear message. The Roman Egyptian idea of encaustic "Fayum portraits," which were placed over the heads of mummies in coffins, is an interesting take on mortality and portraiture. These were not only realistic depictions of the deceased, the images were kept on the walls of the houses of the living and then when someone died they would be transferred to the coffin. So you would have been very aware that when the artist came to do your portrait, that its final resting place would be the same as yours. Being made in encaustic, which is an amazingly long lasting paint material, your image would like Dorian Gray stay youthful, whilst you would decay like Gray's portrait. Wilde's neat role reversal idea, in many ways highlighting our mortal condition.

A Fayum portrait

If I had to show one image that transcended the genre it would be the one below by Käthe
 Kollwitz. Kollwitz drew the workers that she met, particularly women who struggled to keep themselves alive under the most harsh conditions. In this image the woman you feel can see her own death in a not very far off future, a black ghost already sitting at her shoulder. But at the same time Kollwitz has found a deep humanity in this woman, she is a solid yet wonderfully delicate presence, on the one hand to be blown away by the trials of a hard life and yet on the other she is preserved, rock like, in all her dignity within Kollwitz's drawing. She is always in that moment that she appeared to Kollwitz, time past, present and future unravel and we are forever in the now of her being. 
 
Käthe Kollwitz

See also:

Dat

Artis

Sunday, 11 December 2022

Vanessa Baird

When I went down to London to see the William Kentridge exhibition at the Royal Academy I also managed to fit in a few other exhibitions including the OSL Contemporary Gallery at No. 9 Cork Street, that was hosting a FRIEZE exhibition of the work of Vanessa Baird. I introduced her work to readers of this blog last year as an artist who has directly confronted her difficult life as a source of imagery.  She is an artist that makes drawings of the chaos of existence, everything that happens to her being grist to a visionary mill. You really feel she has no inner censor and that what you see is the totality of what she experiences and feels about what is going on around her. If I wanted to illustrate the fact that drawing can be used to respond to the full spectrum of the human condition, there couldn't be a greater contrast between my last post on the work of William Anastasi and Baird's messy, colourful, psychologically intense images; images that seem to flow out of her life and that are exhibited in such a way that they totally fill any available space. 

Vanessa Baird: I Can Get Back Down to the End of the Town and Be Back in Time for Tea

The exhibition, 'I Can Get Back Down to the End of the Town and Be Back in Time for Tea', was quite an exhausting experience, Baird’s images made in pastel and watercolour on sheets of A1 paper, were presented three images high, edge to edge, wall papering the upstairs gallery space at OSL Contemporary, so that there was no space left for anything else.  
Her storytelling comes from a wide range of references, most from her own lived experiences, as well as some from Scandinavian folklore and literature. She is also regularly commenting on contemporary political and social affairs as well as making observations on personal domestic realities. 

Vanessa Baird

She is as happy to make an image of herself unexpectedly farting whilst cleaning up broken crockery, her severely distressed mother watching on, as she is to illustrate a creature from a Scandinavian folk tale. Because so many of her drawings include images of her very ill mother, her work reminds me of a time when I had to watch my own mother dying of cancer and of the images I made 40 years ago. They are images that when I see them now I still find uncomfortable and difficult to look at, but at the time they had to be made. I would travel down to Dudley on a Friday evening after work and travel back to Leeds on Sunday evenings. At the time I wasn't driving so I used the coach, filling small sketchbooks with scribbled drawings about what was happening and then making more worked up images during the week. I drew things she told me, stories of her life and images of her dying. The chair at the side of her bed had spirals of inlaid mother of pearl set into its arms, as the weeks wore on and it was clear she wasn't going to last long, those spirals become more and more significant. Life will at some point or other throw at you the full kitchen sink of emotional and intellectual conundrums and if art is what I think it is, it will be up to dealing with any and all of these experiences. 

Constance Thelma Barker 1985

Constance Thelma Barker 1985

Slipping away

Vanessa Baird's images are much more energetic and life affirming and I was very aware that her own experience differed considerably from mine. When I was making images of my mother's slow death I had young children of my own and responsibilities, all of which heightened a sense of being unable to really deal with the emotional issues that surrounded me at the time. Experiencing the death of another is also about the coming to terms with the death of oneself. I am now much older than my mother was when she died and feel as if I still have a lot of life's experiences to process as imagery. Baird's images are however far more immersive than mine, perhaps I have always maintained a certain distance from life in order to respond to it. Perhaps as Baird gets older she will become more detached, her present life whereby she spends most of her time caring for her ageing mother, is one many people might recognise, but few would have the energy left to also make so many images about the experience. Her life experience is I would have thought a hard one, but she also reminds us that we must never forget, in the middle of sorrow there is often comedy.


Earlier in the year I went to the Kawanabe Kyōsai exhibition at the Royal Academy, and Baird's imagery brought back memories of another artist that was happy to draw and make images of everything and anything he experienced. The fart as an image is ubiquitous, something I've seen in old German woodcuts and the drawings of Hokusai, as well as an activity celebrated by comics and comediennes from Mel Brooks to Miriam Margolyes. 

Kawanabe Kyōsai: A study of the effects of flatulence 

The fart joke is probably the oldest joke. Chaucer told a classic in The Summoner’s Tale. A manipulative friar seeks a donation from an old man, who angrily says he already donates enough to the church.  The friar then gives him a sermon about the dangers of anger, before asking him again for a donation. The old man replies that he can have a donation if he agrees to divide it equally amongst the other friars at the convent. The friar agrees and so the old man asks him to put his hands together as if he is about to receive some money. The old man then turns round and drops a tremendous fart into the friar’s cupped hands. The second half of the story is then concerned with how to divide a fart evenly and the tale's final image is of twelve friars arranged  around a wagon wheel, each at the end of one of its twelve spokes. Then, when a fart is released over the centre of the wheel, it will according to Chaucer, travel evenly along each spoke and therefore the nose of each friar will receive an equal portion of a carefully divided nasty whiff. 

A fart joke from an illuminated manuscript 1344

The images that we create as human beings can be sublime and can also be crude, who is to say which are the most important to us? 





Vanessa Baird's images are stacked edge to edge

Vanessa Baird

The fact that both William Anastasi and Vanessa Baird could at one time or another have been making images whereby I found parallels with my own approaches, points to the issue of life itself and how different concerns emerge. At one point in my life it was the philosophical conundrums of art practice that fascinated me, such as what lay behind representation and at another time I felt much more deeply engaged with the drama and complexity of everyday life and how I could use images to reflect on it. My recent work on interoception, consciousness and the way our nervous system is layered has made me much more thoughtful about how emotional feelings and intellectual engagement are intertwined and that the full spectrum of life; thinking and feeling can be all dealt with by a drawing practice that like a diary records and responds to life as it changes. As I get older I also get less and less worried about what my work is about and much more interested in what emerges as I make it. The journey of the work now made, perhaps reflects the complex journey of later life, of knowing a lot of stuff but being less and less able to do the things you used to do. The one thing that is still in common with the images I was making 60 years ago, being that I still just like making images and above all finding out what the next one will be like. 

See also:

Hybrid forms Reflections on the acceptance of difference and fluidity

Tuesday, 13 September 2022

Alina Popa: Disease as an Aesthetic Project

Alina Popa (1982-2019) was a Romanian artist who moved between choreography, theory, and contemporary art. For myself her most influential work was 'Disease as an Aesthetic Project'. 



In the same year as her death in 2019 a small book of her texts, notes and drawings, 'Square of Will in Square of Love' was published in Bucharest by PUNCH press; 'Disease as an Aesthetic Project', written in 2018 was used as the first chapter and set out her philosophy for practice. 

Her confrontation with illness was a love/hate inner transformative experience, she feels herself 'deformed, asymmetrical, slow and clumsy' and a 'monster' and she describes her responses as an artist thus:

    'I am representing it, drawing my fear, my obsession, my world. I am drawing the bandages on the holes on the thing on my leg. For every point I make a cell dies. I become obsessive about points. The tumour replies with needles. It wants more, more attention....
It's like a moon of a distant planet. It has craters and a surface between skin and stone, .... it spits ideas, it exhausts me'. 

As she writes she dissolves herself into her illness, its gravity sucks her in, and she decides that although the body is real, what we think about it is fiction and that we have to embrace its very strangeness, but to do that the body calls for a different language. The 'elasticity of sensations' that emerge from our inner body's experiences are the things she says that set poetry in motion. 

Her writing has helped me overcome my own issues in trying to visualise interoceptual experience. She opens a door for its re-interpretation, stating at one point, 'The body is abstract. It occupies more space than where it finds itself. That is why it can transform its anatomy into jungle.' 
Finally as she realised death is approaching, she designated the care for her body to an imaginary world and she begins to reside amongst the great courage of her dreams. 

The slippage between real life experience and poetry mirrors the states that we inhabit when we are very ill. Consciousness slips away and medication causes us to hallucinate and like the shaman that she often refers to, the ill person becomes a sensor for the lives of others that encounter them. Illness in this case is like an energy transducer where it operates as a switch that transforms energy from one state into another. Just as healthy muscles convert chemical energy into mechanical energy, the body's illness can convert mechanical energy into psychic or spiritual energy, an energy that can itself then be transformed into symbolic form. In the same way that electrical energy can be transformed by a transducer into a moving arrow on a gauge, the energy that eventually finds itself clothed in symbolic form, can find itself transformed into drawings and Alina Popa made her drawings emerge with titles such as 'Health in me', 'Pain amplified by moderate anger', 'Legs as felt', 'The ground writes the lyrics of the song' and 'Square of will in square of love'. Drawings that now she has passed on operate as batteries storing her psychic energies and releasing them into others as they turn the pages of her book. 





'Square of will in square of love'. 

Popa, A. (2019) Square of Will in Square of Love Bucharest: PUNCH