My granddaughters live in Glasgow and one time when I was up there we went for a walk and they took a few fat chalks with them. We had stopped for a rest and they began to make chalk drawings on a road that went through the local park. It seemed to be such an obvious and natural thing to do and it took my mind back to the 1950s when as children we used to draw in the road using any broken bits of stone that would make a mark. Most of the drawing was done in my day to aid the playing of games. This might be hopscotch if there were girls involved or football and cricket if it was boys. But we also drew people and things including roads and other places for our toys to inhabit, tiny towns like those play-mats you can now buy from the shops. There were far less cars about in those days and streets were as much for children to play in, as for ease of automobile transport.
Hopscotch was always a favourite game and like so many games its origins lie in warfare. It was originally a way for Roman soldiers to train in full uniform and with heavy equipment on their back, hopping was a way that they could learn to keep their balance and dexterity when laden down. If you can't remember the rules, they go like this: each player needs a marker of some kind either a rock, stick, or some other object like a glove or hat to pickup when they return. The first player throws the marker into the first square without it touching any of the lines. If it touches the lines or goes out of bounds they are out and it’s the next players turn.
Once a player has successfully thrown the marker, they hop on one leg (often through squares 1, 2, 3) or two, (when two squares are side by side as above, 4/5) until the course is complete, always avoiding touching the lines. The game can be made more challenging by hopping on one foot throughout the course to the end of the first leg. Players must only make one jump into the last double foot square. Therefore in order to be set up for the return, players must jump from the second to last square and spin 180 degrees to land in the top (in the case above the 7/8) squares facing the starting point. From what I remember, the game got faster and faster as it went on and this was how the best players were finally eliminated.
Tony Luciani: Elia Luciani plays hopscotch
The artist Tony Luciani was still working with his mother, when she was 93 and had dementia. By engaging with her around the game of hopscotch, his mother could get both physical and mental exercise. Tony was also able to make an image that contracts time, the game being one his mother remembered playing as a girl and as he worked with her to make his images, she was brought into his world, rather than being excluded because of her condition. Hopscotch allows Luciani's mother to return to the innocence of play, her dementia allowing her access to an inner child, her adult life being gradually erased. What we tend to see as a terrible illness perhaps in some cases is a journey back into a time of innocence, a time before the cares of life have weighed us down.
Frances Alys has for years been filming children playing games. He filmed 'Hopscotch' in the Sharya Refugee Camp in Iraq. Children are forever inventive and able to construct imaginative worlds out of whatever and wherever they find themselves. In amongst a situation that could drive them to the edges of despair, these children remind us that we are all born with the ability to play games and that the simple ability to mark out ground can lead to a communal idea, perhaps even more easily than lines scratched into the earth to demarcate ownership.
Frances Alys: Hopscotch 2016
Hopscotch somewhere sandy
Just as children will draw in the sand, so will artists.
Picasso
The artist Andres Amador also makes drawings on the beach, drawings that he is happy to see being washed away by the tide. Using a drone, he takes a picture of the work from above once completed, his geometric structures in many ways resembling lines of giant hop scotch squares. Perhaps he is reliving his childhood, being an artist gives you the licence to be a child, or as Picasso put it, “Every child is an artist.The problem is how to remain an artist once we grow up.”
Andres Amador
When boys we often made makeshift goals by roughly drawing an outline on a wall. These outlines are everywhere if you keep a lookout for them, I pass some on my way into the university every time I walk in and sometimes scratched lines in regular use become traced over with chalks or even painted, to form a slightly more permanent idea.
Sometimes I am reminded of the history of art by things you can see in the street. In the case of the image below the painted football goal is on a plaster skimmed wall and we are very aware of this because the plaster is breaking away and the image is already incomplete. So much of our historical reference to painting is on similar surfaces.
From photographer Michael Kirkham's 'Football Goals'
A damaged fresco
Just as the painting of a football goal is now revealed to have been done on plaster that was itself laid on to cover a brick wall, the damage to the fresco above has revealed the layers of its making. The football goal it could be argued is rather like a minimalist abstract painting, the construction of it being very similar to that of fresco painting.
Cricket stumps
Cricket stumps used to be as common an urban image as football goals, but recently I have noticed a decline, I suspect this means that the game is in decline too, but not invention. In the case of the wheeled bin, a rupture has occurred between an object and its intended function; object and meaning are destabilised and the cricket bat leaning against the bin, reinforces this, the bin is no longer primarily for waste disposal, it is now operating as an adjunct to the game of cricket.
The streets are where we used to play and where play begins so does art. Perhaps we need to reclaim our streets from the car. In the late1990s Methley Terrace in Leeds was greened to see what would happen if the cars were taken out. So it is possible.
Turfing the Methley's
Kolams, an art using rice flour laid down as drawings on the ground in front of homes by women gives sanctity to the spot where they are drawn. These drawings are a welcoming sign to the Goddess Lakshmi who is believed to bring wealth and prosperity.
What was a daily morning ritual has recently spun off as a Chennai kolam competition. However this tourist trade development, has not destroyed the core motivation for ritual, reminding us that it is possible to inventively engage with the streets of our cities.
Murmurations: Lou Sheppard
During the time of Covid19, artists found that they were still needed, in particular as they were able to quickly and inventively rethink how people could interact with the surrounding environment, especially if there was a sense of some sort of ritual engagement. Lou Sheppard was one such artist. Murmurations: Scores for Social Distancing were a series of dance works based on bird flocking behaviour. The choreography required seven dancers to perform an interconnected set of movements while never coming within two meters of each other. As a public art work Murmurations consisted of the notation-directional markings that formed a choreographic score painted onto the road surface. The markings referenced the social distancing directions that began to be seen everywhere in public spaces. The work was in effect a visual score for the choreography of social distancing and it highlighted an awareness of the new collective public rituals that were being developed. I remembered Lou Sheppard's work because it was very similar to hopscotch, a game that I participated in when I was a boy. The ritual chanting of the girls, which if I remember was something like, "Wibbly-wobbly turn around. Wibbly-wobbly touch the ground. Wibbly-wobbly tie your shoe. Wibbly-wobbly that will do", set alongside the queuing up to wait your turn and the sound of the hopping feet, rasping breath, all set around the chalk drawn diagram for hopping. It was a ritual that I can still feel the excitement of, it continues to sit inside my body; the waiting for your turn, envisioning how to do the game faster and without mistakes and how this as an achievement would make me appear, even if only for a moment, a winner amongst my peers. I look back on those moments as being some of the best times of my life. Out of such games were being made social bonds, physical tests of skill and dexterity and group dynamics that were ritually being encoded. To paraphrase Bob Dylan:
! wish, I wish, I wish in vain That we could play simply in that street again Ten-thousand dollars at the drop of a hat I’d give it all gladly if our lives could be like that
Perhaps I'm thinking of hopscotch in these terms as a way of reflecting on my own loss of innocence. The photographer Andy Wright recorded the image below of a hopscotch layout in Barcelona. When I first saw it I was reminded of the fact that the shape of the drawn elements are very similar to the basic layout of the human body, the head in this case having being cut off by the drop. Whoever drew it was very aware of making an image to represent the end of innocence.
I haven’t put up many posts on graffiti and yet as an art form it is probably the closest to pure drawing. I wonder if its my age or a certain unconscious bias that has kept me away from reflecting on an area of art making that surrounds me and where I can walk out and see good examples of it within seconds of emerging from the house. I did a few years ago put a book together about the streets texts of Chapeltown where I live, ‘Wits Breath Edion’, https://www.blurb.co.uk/books/2308745-wits-breath-edion and its still available on-line but I have not been alert to the latest developments of a movement that continues to be very powerful globally. However I need to remind myself of the issues involved because I have just been given an MA level graffiti artist to supervise, and so as I go through the process of preparation by reacquainting myself with some of the key background issues thought it would also be an opportunity to develop a blog post outlining what I think are the key issues surrounding graffiti art form practices.
You could define graffiti as an art form of the proletariat, being an old left wing socialist I have always thought of it as a way of making marks on a property canvas; by this I mean that walls or the surfaces on which graffiti is made, are usually owned by someone and yet the images made on them are usually produced by those who own little or nothing. This I do understand is an old trope or stereotype and as I pointed out just the other week, stereotypes are dangerous so perhaps I’d better broaden my definition.
A Marxist reading of graffiti would highlight how it works in terms of stages in the redistribution of property. In this case the use-value of a wall or other surface is becoming appropriated by the graffitist and the surface’s owner is losing control over one of the meanings of his or her property. However many current graffiti artists are using their style for commercial gain, the spray paints they use are expensive and the culture from within which they operate is much more complex than that attacked by certain urban revolutionaries. For instance a Banksy image stencilled on a wall can increase its value considerably and yet at the same time he is very critical of certain capitalist values and his work is often considered a left-wing critique of the establishment.
In 2001 IBM employed graffiti advertising by spray-painting images on pavements.
Ogilvy and Mather: IBM Linux ad
The ad agency Ogilvy and Mather were using graffiti images to bring attention to IBM’s launch of a new Linux based e-server by linking in the idea of graffiti to the counter-cultural roots of Linux as open-source, community-driven software. This awareness of commercial possibilities was a product of capitalist appropriation and for some time before this there had been a gradual drift of street art into gallery spaces, the most notorious perhaps been the parallel careers of Jean Michel Basquiat and Keith Haring.
Bansky comments on Basquiat
Basquiat's work was highly political, it questioned everyday racism and the fluid nature of identity and Haring supported rallies against apartheid and the campaign for nuclear disarmament as well as being an early AIDS awareness advocate. Both artists emerged from the New York graffiti scene, hence their left wing credentials and were taken on board by fine art galleries. It has been argued therefore that their early left wing stances were appropriated and neutered by being turned into commercial products. It is this argument that now lies central to the ambiguous nature of more recent writing about graffiti, is it truly a style of the streets or is it yet another platform for wannabe gallery artists? I don't have an opinion on this and think it's too complicated an issue to unpick as I don't know enough about the current situation, however anyone thinking of developing a graffiti practice does I think have to at least be aware of the issues.
Advertising directed at your counter culture
When Sony decided to use graffiti type images on the streets of American cities, of urban kids playing with the PSP handheld device as if it were a street culture icon, there was an immediate backlash from the graffiti community. However the line had now been blurred and a number of graffiti artists, including Mike Giant, Pursue, Rime, and Noah have used their street credentials to support new careers in the design of skateboards, T shirts and other urban wear including shoe design.
'Become a walking art installation with the Dr. Martens X Jean-Michel Basquiat collection. Iconic silhouettes are adorned with Basquiat illustrations to take your look to new levels' Text pasted from Doc Martin's website.
Doctor Martin's in the case above suggesting that by buying their boots decorated in imagery derived from Basquiat's paintings, the wearer can become a walking art installation. What this image also suggests is how much humans need imagery in order to brand themselves as belonging to certain 'urban tribes'. In this case the wearer can suggest an interest in creativity, urban style, black street culture as well as suggesting an edginess due to the fact that everyone knows that Basquiat was a drug addict and that he died young like so many teen icons.
Haring seemed to understand the very ancient roots of graffiti, and as soon as you see his imagery painted directly onto his body, you get a sense of how 'tribal' some graffiti is.
Keith Haring
A performer at the Ayres rock Tjungu Festival
Body decoration in many cultures including our own is usually part of a 'total art' or gesamtkunstwerk, which is an approach to using imagery, music, dance etc., all together, as a way of communicating what it is to be a human embedded into a particular culture at a particular time. Think of someone today going to the tattoo studio, hanging out on the street, wearing certain clothes, then moving on to a music scene to listen to a certain type of structured sound. It should all hang together for them and be part of the way they develop an identity.
High Viz street culture festival Birmingham
The idea of 'street culture' is now so embedded into contemporary consciousness that cities like Birmingham are now bringing together comic book, dance, skateboarding and graffiti as annual festivals celebrating the contribution of street life and culture to the city.
Of course when this happens some will decry the artists as selling out, whilst others will bemoan the fact that the city is allowing graffiti and urban culture to become acceptable. All of these ideas are also mixed in with issues surrounding the fact that cities are multicultural and that they are melting pots of culture clashes, high art coming up against hip-hop, poetry against tagging, oil paint against the spray can. You are either excited by the potential of new hybrid art forms emerging from this chaotic mix or are worried that what you have always understood as culture is being eroded by something that you never even considered as art. What you cant do if you live in a city is ignore it.
From a personal point of view I think that people will always want to celebrate their identity and that if you begin to elevate one way of doing this over another you begin the process of selecting out the culture of the elite or powerful. A healthy culture is not a fixed culture, it is one that is open to change and is confident enough to reflect that the only things that are constants in life are growth, death and energy transfer.
Basquiat and Haring were followed into the gallery by many other graffiti artists, and as they transfer across and become more acceptable their work becomes appropriated by academia. In my own institution Sweet Toof has been a visiting lecturer and his work it has now being argued is a modern continuation of the 'vanitas' tradition, his teeth standing in for the full skull image that was used to remind us of the fact that death is always with us.
Sweet Toof
I opened this post with an image of Blu's work, one that if you click on it becomes an animation. I have been following Blu's practice for a few years now and his work attracts me for a number of reasons. First of all he reminds me that all drawing is in some ways a performance. He will be acting out the drama of these animations in such a way that they extend over several days, as he makes drawings, paints them out and remakes, over and over again as they make their way over buildings and along streets, each drawing being a clearly thought through follow on from the one before. Of course he needs a supportive team of people filming his drawings as they unfold, and the team becomes part of the street performance. He is also very inventive, and the invention begins with the environment within which he is working, as William Kentridge said about his own animation drawing, "there is always discovery in the making". In this case the drawing begins with outlining a single brick in a wall. Once the work is done we are left with a cleaned off surface, each drawing being wiped out as a new one replaces it. This means that the work is ephemeral, something that is enacted as street drama, but not left so that it becomes dated or inappropriate because the moment or issues it reflects upon has now gone.
PHLEGM
More locally to Yorkshire PHLEGM, who is based in Sheffield, has been making images that I think work very well in an urban setting. He uses images drawn in black over a white silhouette. This is a very canny way of making his drawings stand out against a variety of different backgrounds.
If you want to get an idea of how the New York graffiti scene changed over a period of time when some of its members became art stars, perhaps the film KENNY SCHARF: WHEN WORLDS COLLIDE, is the best introduction. It was made over 11 years and features interviews and rare archival footage with Kenny Scharf, Andy Warhol, Jean-Michel Basquiat, Keith Haring, Ed Ruscha, Dennis Hopper, Yoko Ono, Kaws, Marilyn Minter, and Jeffrey Deitch.