The William Kentridge exhibition that has just finished at the Royal Academy provided us with a wonderful example of an artist working across genres and being inventive in a wide variety of ways. One of the tools he uses when inventing compositions and movements for both human and animal subjects is to make cut out forms that can then be fixed to each other using simple joints. I love this articulated thinking, and have used it myself, both as something totally two dimensional and as a way to think about linking more three dimensional forms together.
Making articulated figures is a very old way of working and Kentridge isn't the only artist who still uses this technique, Clive Hicks-Jenkins also uses it productively.
You can of course simply stitch a joint using thread, use a small piece of twisted wire, anything that allows you to make a joint. Once you begin working like this you can be very playful, perhaps you might make a short animated film of the movement possibilities.
You can see Lotte Reiniger's influence on William Kentridge, his own animations owing much to her sophisticated shadow play and of course all of these artists owe a debt to historical folk traditions such as Chinese and Indonesian shadow puppetry.
I have posted on Tim Hawkinson's Emoter a while ago and I think it is still worthwhile looking at his approach but this time in terms of portraiture. He breaks a face down into units, just as the body can itself be broken down. He uses blown up photographs of his own face to do this, so the type of simplification that drawing can produce isn't available to him, but the implications are still there. You could build a face in the same way that a body is constructed.
Face mask with articulated jaw "elu" ("spirit") Nigeria, Ogoni
When you look closely at the mouth forms that the plastic additions come in you may well find that they are very strange abstractions. The mouth above could be a design for an abstract painting. The more we separate a whole into parts, the more each part can become loosened from its original function. This process of atomisation is one that we are very good at, but which has also led us as a species to be able to cut up interconnected eco systems and divide the world into dis-functioning units. Every way of thinking has its effects on reality, and hopefully before we apply these conceptual models we think through their consequences.
However it is in shadow puppetry that the most deeply mystical and spiritual of articulated images emerge. Like the cave wall that acted as a membrane between the world of the spirit and the world of the everyday, the thin sheet upon which the shadows move is another delicate membrane that sits between the world of the imagination and of reality.
Clive Hicks Jenkins has an excellent blog and he has given a far better explanation of the history of shadow puppets than I could ever manage, so do click on the link and read what he has to say about this wonderful art.
Various contemporary artists have returned to articulated shadow puppetry, and as well as William Kentridge, Christian Boltanski and Kara Walker have made extensive use of the technique.
The Chinese pavilion at the 57th Venice Biennale saw the artists Wang Tianwen, Tang Nannan, and Yao Huifen working together to present ‘Removing the mountains from and filling the sea’, a shadow theatre performance.