Wednesday 23 October 2019

Philip Guston and alien phenomenology


Steve Bell: Boris Johnson

In times of political turmoil artists often turn to the absurd to communicate their obvious dismay as to what is happening around them. Steve Bell has seen Boris Johnson as an arse, and back in the 1970s Philip Guston saw Richard Nixon as a prick and ballsack. For Guston in particular his use of caricature was part of an ongoing transformation of his work as he moved from being an abstract expressionist to being an artist that dealt with harsh uncompromising imagery, imagery that was as much a reflection of popular culture, as an awareness that if as an artist you had to match up to one of the greats of the past, Goya was as powerful as Velasquez. 


Untitled (1971), Philip Guston

Untitled (Poor Richard) (1971), Philip Guston. 


Philip Guston: Richard Nixon
From the Richard Nixon series 1971-74

The Richard Nixon drawings helped Guston to develop an approach to drawing that highlighted the raw absurd nature of life. He was also able to use the processes of caricature that he used to reinvent Nixon as an image, on other not always human objects, such as sticking plasters, shoes and coats. A severe distortion of human forms, could also be applied to non-human forms, giving to each subject a new 'reality' or 'attention' that ensured that these objects were no longer just 'background' details to a human drama but significant 'players' in their own right. 



Philip Guston 1980

The smoke from the cigarette is just as powerful as the fingers, which are as weighty in this image as sticking plasters or an ear or an eye. A coat and some shoes stand for an absent human and in doing so they are just as important in terms of image hierarchy as a human subject. This is where Guston's importance lies. He is able to transcend the human centred preoccupation of the cartoonist's imagery and in applying these conventions to non-human forms, is able to show us our own closed circuit of anthropomorphism, to be what it is, a problematic navel gazing, that has led to the dangers of climate change and species destruction. 
Philip Guston

A dismembered head, a green bottle, a light bulb, all inhabit the same space and all have a presence in this image that suggests that as actants (Bruno Latour's term) they all have equal possibilities, each one open to speculative narratives that may or may not entangle the others in their narrative gravity. These images of Guston's are perfect illustrations of what Ian Bogost calls Alien Phenomenology, a philosophy in which nothing exists any more or less than anything else, in which humans are elements but not the sole or even primary elements of philosophical interest. A position that has at times been called a flat ontology. 

This post is one of a series that begins to collect together ideas related to object orientated ontology, agential realism, speculative materialism, and other ways to give more weight to things that sit outside human centred disciplines. Gradually these posts will be used to put together a hopefully coherent philosophy of drawing as material thinking. 

In essence, other things have as much impact about what goes on as we do. We cannot but be entangled in the influence fields of other things in order to be part of the events that happen in our local timeframe. We have though in the past tended to not recognise the role that all these other actants have and we have instead prioritised the human (and often just one sort of human; white, male, middle class European) to the exclusion of everything else.  

See also:


Key texts

Barad, K (2007) Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning New York: Duke University Press 
Bennett, J (2010) Vibrant Matter: A political ecology of things New York: Duke University Press
Bogost, I. (2012). Alien Phenomenology. Ann Arbor, MI: Open Humanities Press
Bryant, L, R. (2011) The democracy of objects Ann Arbor, MI: Open Humanities Press
Harman, G. (2011). The Quadruple Object. United Kingdom: Zero Books
Latour, B (2017) Facing Gaia London: Polity Press
Latour, B. (1999) Pandora’s Hope Cambridge, Mass: Harvard Press
Morton, T. (2013) Hyperobjects: Philosophy and Ecology after the End of the World. Minneapolis: University of Minnesota Press




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