Showing posts with label emotion. Show all posts
Showing posts with label emotion. Show all posts

Monday, 28 July 2025

A highway code for pain

In an earlier post 'Lines in the road' I stated, "The meanings that have been encoded into the directions for road users are meant to be easy to learn, and it might be interesting to think about how as an artist you could devise various keys for the symbolic use of lines that include emotional and cultural readings that go far beyond the everyday language of the Highway Code. It has taken me some time to get around to responding to the implications of my own thoughts, but I'm getting there.

I have been working in a spinal injuries unit of a local hospital and working with patients to explore how pain and its emotional associations can be visualised. Gradually I have been developing a pain chart that is becoming that emotional highway code I was thinking about back when I wrote that post about road markings. 

Existing pain scale

The present pain diagram that is the highway code for the medical profession is the one above.  

Highway code road markings

Pain and its perception is an interoceptual experience, one I would argue that is far more complex than the experience of driving that is associated with the system of road marking that we need to learn. When learning to drive we have to take both a theory and a practical test, often spending months of repeated activities, both on the road and sat in front of a screen or book, looking at and trying to memorise what all the different road signs are. In contrast when you have had an accident, often on the very roads, that you spent a long time learning to negotiate, you might be taken into hospital and be asked to use a pain chart to explain the level of your perception of pain. No wonder both patients and clinical staff find these charts of very little use. 

The beginnings of a new pain chart

I decided therefore to develop my own pain chart in response to what I was learning from patients as to how they felt we could visually symbolise their various feelings about their existing pain levels. The first issue was the fact that for most people pain is something that is a temporal experience, it is either continuous, episodic, getting worse or getting better. It is also something that has a certain quality, it can be sharp, throbbing, prickly, stabbing or a strange type of numbness. I can also be something that is static or something that moves, either focused on a particular spot in the body, or travelling along an arm or a leg. It is also something that can be at times the thing that takes over all the awareness that you have, being so painful that you can think of nothing else, but at other times it can become something in the background, always there but often forgotten. 

Pain chart: Stage two: After critique from patients

Pain is also something bound up with emotion. Sometimes pain can be exhilarating and can drive you on to exert yourself even more, or it can be emotionally debilitating and can drain all your enthusiasm for life away. Pain can feel like an annoyance, but that feeling may itself over time eventually lead to anger. Therefore several aspects of pain and its emotional landscape may be in evidence at the same time. It might feel as if it is a grinding pain, that is dull but also very warm. You might feel as if you have accepted this pain for some time and are pretty calm about it, or you may be becoming more and more alarmed about it. 

Pain is something that exists in the mind, for instance you may have pain in a phantom limb, but that pain will be as real as it would be in an actual limb. It is therefore a very complicated phenomenon, associated with how we build an awareness of our bodies but at the same time, not of our bodies, but entwined into our embodied mind. Engrained into my own body schema I have a story from my childhood that perhaps illustrates how these things work. Back in the early 1950s I used to stay with my grandparents for quite long periods of time, so I got to know them very well and was involved with their lives. They lived in a village that lay on the outskirts of the industrial west midlands, a place that has long since been incorporated into the expanding town of Dudley but which was then somewhere that felt quite rural in comparison to the town where my parents lived. When a young boy I had a terrible difficulty working out my left from my right and was constantly confused as to which was which, however I then had an experience that forever fixed the difference into my mind/body. I had developed a carbuncle in the crook of my arm, it was huge, or seemed to be so at the time and I couldn't bend my arm. My gran was very adept at making healing poultices and made one for me, surrounding my arm in a strange concoction that included bitumen and mustard, but which on removal after a few days had done its work. The pain was however now somehow fixed into my mind and ever since then, if I have to think of my left, I feel something in the crook of my left arm, not any more a pain, but a definite sensation, a feeling that singles that very area out as being different to the rest of my body and being forever associated with an idea of left-ness. This very small incident, is still engrained in my mind's idea of my body, an idea that is constructed over time of innumerable similar incidents, from stubbed toes to broken bones, from itchy legs to old wounds, from loving touches to received blows, which is why it is such an emotive body schema or map. The decision for instance to have a tonal scale that goes from dark/heavy to light was an attempt to respond to this, a wound for instance may leave a dark memory that weighs you down, but a recollection of the feeling of kiss may be a light thing, the memory of which buoys you up. I feel that this is still something that is very crude and raw but its for myself a gradual journey, one that is mainly driven by making drawings, but I still spend some time looking for other models that emerge from time to time from alternative fields of research, such as psychology.

I like a good diagram and have recently come across Russel's circumflex model of affect, that sets out the emotions around a circle in a similar way to a colour circle. Pain is also something that is nearly always linked to emotions, therefore Russel's diagram is another ingredient I will in future try to embed into the mix.



Reproduced from “Independence and bipolarity in the structure of current affect,” by L. Feldman Barrett and J.A. Russell, 1998, Journal of Personality and Social Psychology, 74(4), p. 970

Russell suggested that the pleasantness or unpleasantness of an emotional stimulus and the extent of its activation or amplification are independent, bipolar dimensions. Therefore happy and sad are seen as opposites in terms of the unpleasant/pleasant quality of feeling tone and calm and alert are put at the opposite ends of the activation dimension. A mixed emotion is often composed of feelings that relate to each other on the same side of the circle, such as happy and relaxed or happy and excited. These dimensions I am starting to think can be linked up with the 
emotional mapping of lines as researched by Hu, Lyu and Liu (2021), but that's something for another day, after I have had time to see how my own emotional lines map onto theirs.

References:

Feldman Barrett, L. and Russell, J.A. (1998) Independence and bipolarity in the structure of current affect Journal of Personality and Social Psychology, 74(4), p. 970 Available at: https://psu.pb.unizin.org/psych425/chapter/circumplex-models/

Hu, Y., Lyu, R. and Liu, X., 2021. Is the emotional mapping of lines caused by the motion they imply?. In Proceedings of the annual meeting of the cognitive science society (Vol. 43, No. 43). Available at: https://escholarship.org/content/qt3gp9g012/qt3gp9g012_noSplash_80573abf8f3e99f51d0e3784aff2d80f.pdf

Ural, D.G., Aceves Sepúlveda, G. and Riecke, B.E., 2025, July. Who Defines Embodiment? Cultural Bias in Interoceptive Wellness Technologies. In Companion Publication of the 2025 ACM Designing Interactive Systems Conference (pp. 363-368).Available at: https://dl.acm.org/doi/full/10.1145/3715668.3736349The emotional line

Friday, 17 January 2025

Somatic awareness: Texture and emotion




Visualisations of the surgical removal of uterine polyps: (c) Nora Kennally: 2025

I have been sent images made by a friend of mine, who has visualised how a recent surgical experience felt. At the centre of the communicative effect of these beautiful and at the same time difficult images is texture. Their visceral nature is reinforced by an awareness of the paper being folded, creased, stained and re-flattened; Rorschach tests for inner pain. 
In 2016 Stephens and Hoffman published a paper in which they looked at why people might react to different visual textures in different ways. Fur feels soft, tree bark feels rough and silk feels smooth and when we look at these surfaces we conjoin our tactile knowingness with what we see. Our tactile knowingness is built from a one to one correspondence with our bodies and is deeply connected to the emotional associations we have had with different textures. For instance we may well have cut ourselves on something sharp, have felt deep comfort by being pressed into our mother's breast, or have reacted strongly to having to touch the decaying corpse of an animal. Both pain and comfort, usually begin with a tactile experience. As our brains join up memories of touch with visual experiences, we then think that fur looks soft, tree bark looks rough, and silk looks smooth. These types of connections can then hopefully be used by a visual image maker to evoke emotion. Texture in a visual image being not just something that helps create illusions of reality, it can be used in the development of forms that can stimulate emotion.

Stephens and Hoffman (2016) asked, what visual textures do people like and why? In order to research this they used an ecological valence theory as developed by Schloss and Palmer (2009) in order to explore colour preference. Schloss and Palmer had realised that colour preference was an important aspect of human behaviour and they wanted to find out how individual colour preference was developed. They argued against a physiological explanation, presenting an ecological valence theory, which posited that colour preference reflected a cumulative emotional response to objects and experiences strongly associated with particular colours. Then, Stephens and Hoffman when going on to use ecological valence theory to test for people's textural likes and dislikes, presumed that people would in effect, like visual textures associated with positive things and dislike visual textures associated with negative ones. All of which seemed pretty basic stuff as far as an artist was concerned, but being an artist I had never had to test out a theory, I would simply use an idea. The basic idea being that there was a connection between texture and the expression of emotion.

But how to test this out? I had when working with an older man who had spent a lifetime smoking, produced images of how he felt his lungs seemed to him. He was a wheezer and knew that it was smoking that had damaged his lungs, even though he continued to smoke. The image we decided upon that for him felt the closest, had a certain 'smoky' feel to it and its colour was influenced by association with the brown stain that a smoker's finger's can take on. It was made on grey paper, using brown inks that were 'bled' into a surface which had been wet with clear water beforehand. 

Interoceptual awareness of a smoker's lung

The image seemed to work well and it was chosen as one of several images used as a stimulus for other people to think about how they might visualise internal body experiences. 

However when the image was shown to other people, it didn't always evoke a similar response, and an alternative image was developed, this time using print processes and making it much more screen and print friendly, so that the texture was not lost when the image was seen on screen or printed off.  

Interoceptual awareness of damaged lungs

The basic triangular form was maintained, but the brown colour was dispensed with and the feeling of a lung being broken or made unworkable, was developed using a more geologic way of thinking about texture. The gaps in the lungs were seen as in effect caves. This image was for some people far more effective than the previous one, several people noting that the unnatural colour made them more aware that something was wrong. 

Bronchitis lung

The feeling tone associated with the harsh reality of bronchitis was the next image to be developed, this in conjunction with someone who really had thought they might die as their lungs filled and they became breathless. Initial drawings made during one to one conversations about the experience and how it felt, were made using ink washes and these were scanned into Photoshop and developed as digital prints.

Interoceptual image of restricted breathing due to covid19

A while after making these very different images of damaged lungs I was making another lung image, this time trying to visualise the breathlessness that resulted in a covid19 attack. The feeling of ribs holding down the squashed mass of lung tissue was made this time by using felt-tip pens, alongside a variety of water based pigments dissolved in water. 

Each image has an emotional resonance, they all suggest in one way or another that something has been damaged, but it is only in conversation with groups of people who are introduced to the history of these images, that any more refined mediation can go on. However when it does, I have found that very quickly people grasp the metaphorical potential of the work. Once they get it, they can own it. 

One of the most interesting aspects for myself has been the degree of abstraction that people will accept when confronting these images. People who have previously stated that they have no interest in abstract art, will quite happily argue the merits of a shape, surface texture or a colour's ability to carry emotional meanings, when they are engaged in an interoception workshop. 

What I presume I need to do is to develop a much more comprehensive data base of images related to different inner body experiences and to find a way of making these images readily available to any interoception workshop participants. At the moment I'm thinking about making books developed on the model I was using when I first began hosting these workshops. See:  On reflection though, I now realise I will need to develop a much wider range of textural surfaces if I am to tap into the full width of people's emotional registers.

References:

Schloss, K.B. and Palmer, S.E., 2009. An ecological valence theory of human colour preferences. Journal of Vision9(8), pp.358-358. Available from: https://citeseerx.ist.psu.edu/document?repid=rep1&type=pdf&doi=5940b3758ccb9291cf7e7fad7aad1b16364f82e7#:~:text=The%20ecological%20valence%20theory%20thus,situations%20associated%20with%20each%20color. Accessed on 18. 12. 24

Stephens, K. D., & Hoffman, D. D. (2016). On visual texture preference: Can an ecological model explain why people like some textures more than others? Perception, 45(5), 527–551. https://doi.org/10.1177/0301006616629026

See also:

Texture: Part one

Texture: Part two

Surface perception in an age of CGI

Analogue and digital processes

The emotional line

Measuring emotions and colour

Sunday, 11 December 2022

Vanessa Baird

When I went down to London to see the William Kentridge exhibition at the Royal Academy I also managed to fit in a few other exhibitions including the OSL Contemporary Gallery at No. 9 Cork Street, that was hosting a FRIEZE exhibition of the work of Vanessa Baird. I introduced her work to readers of this blog last year as an artist who has directly confronted her difficult life as a source of imagery.  She is an artist that makes drawings of the chaos of existence, everything that happens to her being grist to a visionary mill. You really feel she has no inner censor and that what you see is the totality of what she experiences and feels about what is going on around her. If I wanted to illustrate the fact that drawing can be used to respond to the full spectrum of the human condition, there couldn't be a greater contrast between my last post on the work of William Anastasi and Baird's messy, colourful, psychologically intense images; images that seem to flow out of her life and that are exhibited in such a way that they totally fill any available space. 

Vanessa Baird: I Can Get Back Down to the End of the Town and Be Back in Time for Tea

The exhibition, 'I Can Get Back Down to the End of the Town and Be Back in Time for Tea', was quite an exhausting experience, Baird’s images made in pastel and watercolour on sheets of A1 paper, were presented three images high, edge to edge, wall papering the upstairs gallery space at OSL Contemporary, so that there was no space left for anything else.  
Her storytelling comes from a wide range of references, most from her own lived experiences, as well as some from Scandinavian folklore and literature. She is also regularly commenting on contemporary political and social affairs as well as making observations on personal domestic realities. 

Vanessa Baird

She is as happy to make an image of herself unexpectedly farting whilst cleaning up broken crockery, her severely distressed mother watching on, as she is to illustrate a creature from a Scandinavian folk tale. Because so many of her drawings include images of her very ill mother, her work reminds me of a time when I had to watch my own mother dying of cancer and of the images I made 40 years ago. They are images that when I see them now I still find uncomfortable and difficult to look at, but at the time they had to be made. I would travel down to Dudley on a Friday evening after work and travel back to Leeds on Sunday evenings. At the time I wasn't driving so I used the coach, filling small sketchbooks with scribbled drawings about what was happening and then making more worked up images during the week. I drew things she told me, stories of her life and images of her dying. The chair at the side of her bed had spirals of inlaid mother of pearl set into its arms, as the weeks wore on and it was clear she wasn't going to last long, those spirals become more and more significant. Life will at some point or other throw at you the full kitchen sink of emotional and intellectual conundrums and if art is what I think it is, it will be up to dealing with any and all of these experiences. 

Constance Thelma Barker 1985

Constance Thelma Barker 1985

Slipping away

Vanessa Baird's images are much more energetic and life affirming and I was very aware that her own experience differed considerably from mine. When I was making images of my mother's slow death I had young children of my own and responsibilities, all of which heightened a sense of being unable to really deal with the emotional issues that surrounded me at the time. Experiencing the death of another is also about the coming to terms with the death of oneself. I am now much older than my mother was when she died and feel as if I still have a lot of life's experiences to process as imagery. Baird's images are however far more immersive than mine, perhaps I have always maintained a certain distance from life in order to respond to it. Perhaps as Baird gets older she will become more detached, her present life whereby she spends most of her time caring for her ageing mother, is one many people might recognise, but few would have the energy left to also make so many images about the experience. Her life experience is I would have thought a hard one, but she also reminds us that we must never forget, in the middle of sorrow there is often comedy.


Earlier in the year I went to the Kawanabe Kyōsai exhibition at the Royal Academy, and Baird's imagery brought back memories of another artist that was happy to draw and make images of everything and anything he experienced. The fart as an image is ubiquitous, something I've seen in old German woodcuts and the drawings of Hokusai, as well as an activity celebrated by comics and comediennes from Mel Brooks to Miriam Margolyes. 

Kawanabe Kyōsai: A study of the effects of flatulence 

The fart joke is probably the oldest joke. Chaucer told a classic in The Summoner’s Tale. A manipulative friar seeks a donation from an old man, who angrily says he already donates enough to the church.  The friar then gives him a sermon about the dangers of anger, before asking him again for a donation. The old man replies that he can have a donation if he agrees to divide it equally amongst the other friars at the convent. The friar agrees and so the old man asks him to put his hands together as if he is about to receive some money. The old man then turns round and drops a tremendous fart into the friar’s cupped hands. The second half of the story is then concerned with how to divide a fart evenly and the tale's final image is of twelve friars arranged  around a wagon wheel, each at the end of one of its twelve spokes. Then, when a fart is released over the centre of the wheel, it will according to Chaucer, travel evenly along each spoke and therefore the nose of each friar will receive an equal portion of a carefully divided nasty whiff. 

A fart joke from an illuminated manuscript 1344

The images that we create as human beings can be sublime and can also be crude, who is to say which are the most important to us? 





Vanessa Baird's images are stacked edge to edge

Vanessa Baird

The fact that both William Anastasi and Vanessa Baird could at one time or another have been making images whereby I found parallels with my own approaches, points to the issue of life itself and how different concerns emerge. At one point in my life it was the philosophical conundrums of art practice that fascinated me, such as what lay behind representation and at another time I felt much more deeply engaged with the drama and complexity of everyday life and how I could use images to reflect on it. My recent work on interoception, consciousness and the way our nervous system is layered has made me much more thoughtful about how emotional feelings and intellectual engagement are intertwined and that the full spectrum of life; thinking and feeling can be all dealt with by a drawing practice that like a diary records and responds to life as it changes. As I get older I also get less and less worried about what my work is about and much more interested in what emerges as I make it. The journey of the work now made, perhaps reflects the complex journey of later life, of knowing a lot of stuff but being less and less able to do the things you used to do. The one thing that is still in common with the images I was making 60 years ago, being that I still just like making images and above all finding out what the next one will be like. 

See also:

Hybrid forms Reflections on the acceptance of difference and fluidity