Showing posts with label circle. Show all posts
Showing posts with label circle. Show all posts

Wednesday, 1 December 2021

The Circle

Giorgio Vasari told a story in his Lives of the Artists about Giotto, who proved his ability by drawing a circle. The Pope needed a fresco artist and needed a very good one, so he sent his people out to find the best. They decided to ask each artist contacted to give them a drawing as a competitive sample, but when Giotto was contacted, he just flicked his wrist and drew a perfect circle. Vasari wrote: "The messenger, seeing that he could get nothing else, departed ill-pleased...However, sending the other drawings to the Pope with the names of those who had made them, he sent also Giotto's, relating how he had made the circle without moving his arm and without compasses; the Pope…saw that Giotto must surpass greatly all the other painters of his time."

This is an old story; Apelles, the ancient Greek painter once went to visit his fellow artist Protogenes, but on getting to his studio found that Protogenes was not at home. Apelles drew a perfect circle on the other artist's studio wall instead of leaving him a written note, confident that the circle would indicate his great ability and therefore the other artist would know it had been non other than the great Apelles, who had been to visit his studio. Gombrich in the Story of Art, tells of another skill contest between Apelles and Protogenes, each one striving to draw a thinner line, a contest that to me read rather like one of those Robin Hood shooting an arrow contests, whereby one archer hits a dead centre bull but Robin then shoots his arrow so accurately that it splits the other archer's arrow in two, leaving only Robin's in the bull's eye. 

Rembrandt: Self portrait with two circles

There are no definitive readings of Rembrandt's Self portrait with two circles, but I have an idea that he may well have been making a statement along the lines of, "If you think Giotto was good, well look what I can do, two perfect circles, one drawn with my left hand and the other with my right". 

The artist Tom Phillips at one time decided to respond to these earlier precedents. He wrote: "I've always been fascinated by the story of Giotto drawing a freehand circle to demonstrate his prowess... Did anyone at the time think to measure Giotto's circle against one drawn with a compass? The question continued to worry me. In 1974 I thought I'd have a go myself. In fact, not being Giotto I gave myself rather more chances than one of getting it right. The procedure was quite simple. First I made a broad attempt with a dark colour. Then, over all the canvas, with a light colour, I isolated the putative circle, refining it by eating away at the line from the outside and from within. Over that line I had another try, refining that in its turn. And so on, until I thought that the resultant line was as near a true true circle as I would get. After this, having ascertained where the centre of that circle lay, I drew parallel circles with a compass either side of the freehand line, thus exposing any irregularities it might have. The small group of paintings in which I made several shots might be subtitled The advantages of not being Giotto".

Tom Phillips: from: "Fifty attempts to draw a freehand circle." 

Tom Phillips reminds us that we should never take what is written in the history books for granted, but he also reminds us that a circle is an amazing visual thing. The slightly off centredness of Phillip's effort, giving an energy to the circle, that is all the more powerful because of that. In fact a circle drawn with a compass would be 'dead' in comparison. 

When I used to teach on the foundation course at Leeds one of the exercises given to students was to draw a circle that 'popped' up into space. I.e. to draw a circle that could appear to be a sphere. This was a very hard thing to do, but it was possible. Our eyes create two images that when brought together create an illusion of depth. The trick was to fool the eyes into 'seeing' something that echoed the experience of seeing a sphere. There never seemed to be an exact science to this but after lots of redrawings and rubbing out, occasionally someone would make a circle that was imperfect enough to suggest a perfect sphere. 

When I was heading up the drawing area of the fine art course in Leeds I used to hold student competitions, each one designed as a focus on a particular aspect of drawing language and the circle was nearly always used. Students were asked to draw the best circle they could, it could be the most dynamic, the most refined, the most powerful, the most spiritual, the most intellectual, it didn't matter as long as the implications of drawing a circle were pushed to the furthest limits possible. Some of the drawings made at that time still echo in my mind, and such a simple exercise always seemed to help with a deeper understanding of drawing's potential and possibilities. 

In ancient China, the circle was an important cultural symbol. It represented harmony, the balance of the yin and yang and the duality of nature, being an essential part of the Daoist philosophy. The circle stands for “oneness”, “perfection” and “unity”. It is also representative of all processes that come full circle, such as each day having a morning, mid-day and evening. The circle represents a oneness that can unite conflicting forces inside everything. In Japan the Zen Buddhist tradition building on Chinese principles uses the concept of Ensō, an idea that partly means circle, but which also suggests a void, a concept used by artists as a way to see both the form of a brushstroke and the space of its becoming, entangled as one. 

Ensō: Kanjuro Shibata

In Zen, the ensō () is a circle that is hand-drawn in one uninhibited brushstroke, it is meant to express a moment when the mind is free enough of its constant chatter to let the body create. Some artists draw the ensō with an opening in the circle, while others close the circle. The closed circle represents the totality of experience and life, whilst the opening of the circle represents removing the desire for perfection and allowing the universe to be as it is. 

Making a circle in the ensō way requires you to create freely and then observe the result without feeling the urge to modify your actions. According to Buddhist tradition, one should draw the ensō in a single, swift stroke, and is not possible to go back and change the drawing. Zen masters have been known to draw an ensō for their students to meditate upon, and it is said that the quality of the brushwork reveals the depth of their master’s enlightenment. The ensō also embodies the 'no-mind' concept of Zen Buddhism, a state where a person is free from thoughts and emotions while being completely present in the now. 

An ensō demonstration using martial arts skills to control the brush

It is interesting to compare the traditions of circle mastery. One is all about elevating the self and giving others a sense of your worth as an artist, the other is also about control and skill, but as a way of letting go of worldly things. 

Monday, 22 November 2021

The smiley face

It is now over 50 years since the smiley face image was introduced into our culture. There are two aspects to it that really fascinate me, one is how we use the same image over and over again but in different ways according to our needs and the other is how as a society we have set up legal structures surrounding ownership that are strange and bizarre, (well they are if you are someone who dislikes the capitalist system) and yet as artists you have to be aware of legal precedent in copyright law and its use if you are to safeguard your intellectual property rights. (My personal belief is that I find the phrase 'Intellectual Property Rights' quite difficult, and the transfer of the right to own property to ideas, as something that goes totally against my vision of society as a cooperative effort.) This is however another post that is designed to raise awareness of legal issues, something which is a mandatory requirement of the course here at LAU, so whether I support the copyright law system or not, I do have to acknowledge its existence and communicate something of its implications to those of you that may need to use copyright law at some point in your careers.  

In 1963 the graphic artist and ad man Harvey Ross Ball was commissioned to create a graphic image to raise the spirits of the workers of the State Mutual Life Assurance Company. He was paid $45. 

Harvey Ross Ball's original smiley badge. 

When you look at the image there are certain distinguishing features, the eyes are not perfect circles, one is an oval and the other more like a short dash. The mouth is off centre and slightly thicker on one side, the image basically says it was drawn using tools that reflected the hand made nature of their application. The original smily face still carried within it the traces of the maker, the hand skills of Harvey Ross Ball. You can still 'see' him drawing that smile, the slight wavering of his hand as he used a pen and black ink to thicken it, until the smile had enough visual weight to work within a circle of that size and colour. A simple drawing, but one that reflects the fact that Harvey Ross Ball was a professional graphic artist, who used the tools of a trade that in 1963 had yet to encounter a computer. 
The image was very successful and the company used it extensively, but never thought to copyright it. 
In the early 1970s, brothers Bernard and Murray Spain, from Philadelphia came across the image, saw it was popular and after adding a slogan “Have a Happy Day”, in 1971 copyrighted the revised design. In my earlier post on copyright law I cited the fact that in the logic of “transformation” any creation of a derivative work which under the law should require a license, needs to prove a “transformative use” and if so, this can be seen as “fair use.” In transformative use, alterations must result in an aesthetic and character different from the original; therefore if applied, in this case the Spain brothers could have argued that adding the slogan was transformative and therefore a 'fair' use of the idea. However because neither Harvey Ross Ball or the State Mutual Life Assurance Company copyrighted the idea there were no impediments to the Spain brothers' application. The fact that courts are more likely to consider artwork commercial if it is sold as decoration or merchandise, such as mugs or t-shirts and that people are using the artwork to sell consumer merchandise, rather than selling the artwork itself, didn't really come into the situation, but it would have been interesting to see how the courts would have dealt with a counterclaim for copyright by Harvey Ross Ball, if he had been aware of what was happening at the time, as the smiley face was clearly being sold as merchandise. 

The Spain Brothers 'Have a Happy Day!' smiley face 

The Spain brothers' smiley face is a more centralised image, the two eyes are the same, both elongated ovoids, a black circle of a particular weight now contains the face and the mouth has a much smoother curve, suggestive of drawing implements being used to sharpen the design. Soon after their copyrighting of the image they were asked to go on the TV program 'What's my line?' and they were introduced as the people who had invented the smiley face, an image that was now selling huge amounts of associated merchandise and making a very handsome profit. 

However over in Europe in 1972 Franklin Loufrani registered the smiley face for commercial use, using it to highlight the rare instances of good news in the newspaper France Soir

The contemporary smiley

He trademarked the “Smiley,” as he called it in over 100 countries and launched the Smiley Company by selling T-shirt transfers. By 1996 the Smiley Company had developed a formalized style guide, had set up international licensing agreements and had started to develop the first graphic emoticons for computer use in association with word processing software. 

Emoticons

The Smiley Company states, 'an emoticon is a typographic display of a facial expression, used to convey emotion in a text-only medium'. The present owner of the company argues that the design of the smiley is so basic it can’t be credited to anyone. It is so well known that it is appropriated by people all over the world and law suits are constantly being taken out to try and quash the various appropriations that are constantly emerging. It's current manifestation is slightly different again, two oval eyes, often now moved as part of a change of expression and a mouth that has a clearly vector graphic supported curve. Harvey Ross Ball's hand drawn version now long gone, the contemporary smiley's oval eyes surely the product of a vectored graphic package. 'Have a happy day!', eventually morphed into 'Have a nice day' and more and more creative uses of the smiley face were seen out there in the image-sphere, from Kurt Cobain's anti smiley to Jimmy Cauty's Riot Shields. 

The Nirvana smiley

Jimmy Cauty: Riot Shield

Over the years meaning and use has changed alongside social and cultural values; the optimistic message of a 1960s insurance company became a commercialized logo, in 1970s Vietnam, for American soldiers it became an ironic fashion statement, in the 1980s a symbol of rave culture imprinted on ecstasy pills, and now it is central to our wordless expression of emotions in text messages.

A collection of sew on badges from a Vietnam veteran's collection

Ecstasy pill

An emoticon

Dave Gibbons used the smiley face with a trickle of blood running down it as a symbol for the deceit and lies of a dystopian world of depressed and traumatized superheroes in the classic graphic novel he created with Alan Moore, 'Watchman', Gibbons stated “It’s just a yellow field with three marks on it. It couldn’t be more simple. And so to that degree, it’s empty. It’s ready for meaning. If you put it in a nursery setting…It fits in well. If you take it and put it on a riot policeman’s gas mask, then it becomes something completely different.” 


The smiley face is now an icon of contemporary visual culture, and as such it becomes subject to fine art's attention. Antonio Brasko an Iranian/American artist has developed a practice that fuses together graffiti, pop culture, various fine art tropes and fashion, his version of the smiley perhaps breaking the mould by now placing it in a rectangle; the rectangle of the fine art canvas meeting the spray language of the streets. 

Antonio Brasko

Tala Madani 

Tala Madani has highjacked the smiley face, giving it a personality that envies real faces with noses and thus the anonymous icon begins to slowly merge back into the emotional faces from which it emerged, it's smile now being one of happy vengeance, of the smiling retribution of the noseless smiley, as it scissors away the noses of its distant relatives.

See also:

Another post on copyright law

More information on Jimmy Cauty's riot shields

Abstraction and meaning

Drawing can be funny

Dots and spots

Authenticity and Blockchain

The circle