Showing posts with label scale. Show all posts
Showing posts with label scale. Show all posts

Sunday, 28 June 2026

Scale

Rene Magritte "The Portrait of Stephy Langui"

In Magritte's image is it scale or size difference that makes an impact on the viewer? It's interesting to compare his image with one of Spiderman, drawn I think by Mark Bagley.


The image of Spiderman makes me feel small, whilst Magritte's painting makes me think about size constancy. Scale in an image it seems to me is more an embodied emotional response. I remember for the first time walking the streets of New York and being overwhelmed by the sheer scale of the buildings. My body felt awe at the dizzying heights I was seeing. Perhaps that's what I'm getting at, scale at an emotional level is embodied; yes the buildings were big but the impact was emotional, their size was making me feel small. 
Scale is another of those vital visual elements that we use to create meaning. Scale is very different to size and although related to visual proportion, I tend to think of it acting more emotionally. Size refers to the absolute, physical measurements of an object, whereas scale is the relative size of an object compared to another, usually a standard of measurement as in the 1:72 scale that Airfix model plane kits used to be when I made them as a boy or human scale, a concept that references spaces and objects designed around the physical dimensions and capabilities of the human body. Size is objective, you can measure it, while scale is both objective and relationally subjective, for instance the 1:72 scale of an Airfix model allows you to objectively work out how big the original plane would have been, but scale can also be about the fact that the situation we find ourselves in as humans overpowers us, such as when we travel into the mountains and the scale of everything is awesome. In this case scale also could relate to the sublime, some scales being beyond comprehension. Scale is therefore about how big or small something feels within a relational context, for instance we can feel as if we are the wrong scale, as in those science fiction films that explore the consequences of miniaturisation or giantism. 

Gary Mayes: Storyboard for Fantastic Voyage story for Observer TV commercial

Scene from the 1954 sci-fi classic 'Them!'

Gulliver's Travels is the classic text on relative scale. Thomas Morten illustrated the 1864 edition, whereby we find at one point Gulliver coming across giants, the Brobdingnagians, that make him feel very small, whilst at another point in the book, he finds himself of giant size in relation to the inhabitants of Lilliput.  

On first encountering the Brobdingnagians

Gulliver in Lilliput: 1864 Edition of Swift's Gulliver's Travels

My last post was on proportion and human proportion in relation to scale is about how we physically and psychologically interact with our environment. It bridges the setting of the mathematical ratio of objects to a norm (scale) and the relative size of the parts within a form (proportion). Another way to think about this is that size is used to describe something (E.g. a woman is 5 feet seven inches high) and scale to compare one size of a thing with something else that it is related to. (The model of a train is half the size of the original) Scale can emotionally overwhelm or become attached to a feeling such as vulnerability, whilst size can be big or small, but this only becomes emotionally resonant when compared to something else and once we begin comparing we move into the realm of scale. Using a low viewpoint in drawing, such as in the scene from 'Them!' image above, is an effective technique to exaggerate scale, either making subjects appear immense, monumental and heroic or small, insignificant and dominated. This approach, often called a "worm's-eye view" or "low-angle shot," is often coupled with a bird's eye view or high angle shot in films, whereby swapping positioning is used to manipulate perspective to create a drama based on changing power dynamics.

The classic superhero view

Kings always used to have their thrones mounted on a dais, preferably with steps leading up to it. This meant that they controlled their viewing angle, being able to look down on their subjects, whilst their subjects looked up to them. Scale in this instance being to do with power and authority. On a day to day basis this might be something as simple as someone putting height-increasing insoles or heel lifts inside your shoes in order to look taller than you really are. Yes you are also actually taller, but your emotional response to the situation is related to the fact that you feel taller than someone else. 

Drawing for an artist's book

We play games with scale. The small people like marks made on the drawing above are there to help give scale to the figure with a burning back. For these biro squiggles the larger figure takes on landscape proportions and they in turn can be read as both small and or normal sized humans by someone looking at the drawing. 

Cosmic scale

Cosmic scale is often used to communicate a sense of the insignificance of our human scale of measurement. But as we go down in scale at some point the spaces of the quantum world open out and they can appear as immense as the universe itself. 

Breathing

The image above of 'breathing' that I made some time ago, being an early attempt to embed cosmic scale into the everyday. 

The cosmic human

When I was reading accounts of Chinese medicine I came across the idea of the body as being both of human and cosmic scale. In response, I attempted to fuse some of my interoceptual imagery, with a more 'heavenly' view. I do though realise that my own internal image bank still  includes the figure of Eternity as visualised in 1960s Doctor Strange comics. Back as a teenager I was fascinated by Steve Ditko's invention of 'Eternity', an image that would in the late 60s be further developed by Gene Colan. The way those artists envisioned the personification of an idea like eternity, has stayed with me and as I get older, I look back on what was invented for a cheap popular medium and think that perhaps what was done then had far more significance than we ever imagined at the time. 

Steve Ditko

Gene Colan

I have to acknowledge that I still find those 1960s images powerful and that my early fascination with comics is perhaps still one of the most important influences on my own image making. A conceptual fusion of Cézanne and Steve Ditko would probably underly my idea of the perfect image. Do I dare ask an AI programme to look at that? 

What AI came up with

It is interesting to look at what a current AI system does with the question, I used ChatGPT. It's the first time I have tried to use AI as an image generator and although it makes a decent fist of a fusion between the two sources, it doesn't really touch upon what I was thinking about, which was much more an approach to image making than a fixed image. "Here you are" the software seems to say, offering a solution that at first sight appears to be rather sophisticated, but it doesn't have my own awareness of that uncertain certainty that lies behind human perception. Cézanne's struggle was not about a final 'look', it was a process of human engagement with looking and the materials of its capture. Ditko, unlike Cézanne who was trying to record a series of perceptions, was trying to illustrate a story. I had to write a script for the AI to work to and I suppose I could keep editing that script, but it would be hard to eliminate the "Here you are" firm 'answer' that is produced, even if I asked the AI to involve that uncertain certainty, I don't think it could actually 'know' what that was, because it is not embodied. In this gap lies the difference between fine art and illustration. The AI it seems to me loses the human scale, it has no touch, it has never climbed a mountain or tried to draw one from an embodied experience.
Scale is in my world an embodied emotional register. I find the cosmic scale that AI produced a bit too like wallpaper but it is an image that asks me questions. I'm not ready to use the undoubted fascinating properties of AI yet but I cant discount the fact that it is here and is rapidly changing the landscape within which my images are seen. 

Alfred Wallis

As a reminder of that human touch, I'll leave you with an image by Alfred Wallis, who when asked why the house in the middle of his painting was so small, replied that the man living in it had no soul. 

See also:

Monday, 28 July 2025

A highway code for pain

In an earlier post 'Lines in the road' I stated, "The meanings that have been encoded into the directions for road users are meant to be easy to learn, and it might be interesting to think about how as an artist you could devise various keys for the symbolic use of lines that include emotional and cultural readings that go far beyond the everyday language of the Highway Code. It has taken me some time to get around to responding to the implications of my own thoughts, but I'm getting there.

I have been working in a spinal injuries unit of a local hospital and working with patients to explore how pain and its emotional associations can be visualised. Gradually I have been developing a pain chart that is becoming that emotional highway code I was thinking about back when I wrote that post about road markings. 

Existing pain scale

The present pain diagram that is the highway code for the medical profession is the one above.  

Highway code road markings

Pain and its perception is an interoceptual experience, one I would argue that is far more complex than the experience of driving that is associated with the system of road marking that we need to learn. When learning to drive we have to take both a theory and a practical test, often spending months of repeated activities, both on the road and sat in front of a screen or book, looking at and trying to memorise what all the different road signs are. In contrast when you have had an accident, often on the very roads, that you spent a long time learning to negotiate, you might be taken into hospital and be asked to use a pain chart to explain the level of your perception of pain. No wonder both patients and clinical staff find these charts of very little use. 

The beginnings of a new pain chart

I decided therefore to develop my own pain chart in response to what I was learning from patients as to how they felt we could visually symbolise their various feelings about their existing pain levels. The first issue was the fact that for most people pain is something that is a temporal experience, it is either continuous, episodic, getting worse or getting better. It is also something that has a certain quality, it can be sharp, throbbing, prickly, stabbing or a strange type of numbness. I can also be something that is static or something that moves, either focused on a particular spot in the body, or travelling along an arm or a leg. It is also something that can be at times the thing that takes over all the awareness that you have, being so painful that you can think of nothing else, but at other times it can become something in the background, always there but often forgotten. 

Pain chart: Stage two: After critique from patients

Pain is also something bound up with emotion. Sometimes pain can be exhilarating and can drive you on to exert yourself even more, or it can be emotionally debilitating and can drain all your enthusiasm for life away. Pain can feel like an annoyance, but that feeling may itself over time eventually lead to anger. Therefore several aspects of pain and its emotional landscape may be in evidence at the same time. It might feel as if it is a grinding pain, that is dull but also very warm. You might feel as if you have accepted this pain for some time and are pretty calm about it, or you may be becoming more and more alarmed about it. 

Pain is something that exists in the mind, for instance you may have pain in a phantom limb, but that pain will be as real as it would be in an actual limb. It is therefore a very complicated phenomenon, associated with how we build an awareness of our bodies but at the same time, not of our bodies, but entwined into our embodied mind. Engrained into my own body schema I have a story from my childhood that perhaps illustrates how these things work. Back in the early 1950s I used to stay with my grandparents for quite long periods of time, so I got to know them very well and was involved with their lives. They lived in a village that lay on the outskirts of the industrial west midlands, a place that has long since been incorporated into the expanding town of Dudley but which was then somewhere that felt quite rural in comparison to the town where my parents lived. When a young boy I had a terrible difficulty working out my left from my right and was constantly confused as to which was which, however I then had an experience that forever fixed the difference into my mind/body. I had developed a carbuncle in the crook of my arm, it was huge, or seemed to be so at the time and I couldn't bend my arm. My gran was very adept at making healing poultices and made one for me, surrounding my arm in a strange concoction that included bitumen and mustard, but which on removal after a few days had done its work. The pain was however now somehow fixed into my mind and ever since then, if I have to think of my left, I feel something in the crook of my left arm, not any more a pain, but a definite sensation, a feeling that singles that very area out as being different to the rest of my body and being forever associated with an idea of left-ness. This very small incident, is still engrained in my mind's idea of my body, an idea that is constructed over time of innumerable similar incidents, from stubbed toes to broken bones, from itchy legs to old wounds, from loving touches to received blows, which is why it is such an emotive body schema or map. The decision for instance to have a tonal scale that goes from dark/heavy to light was an attempt to respond to this, a wound for instance may leave a dark memory that weighs you down, but a recollection of the feeling of kiss may be a light thing, the memory of which buoys you up. I feel that this is still something that is very crude and raw but its for myself a gradual journey, one that is mainly driven by making drawings, but I still spend some time looking for other models that emerge from time to time from alternative fields of research, such as psychology.

I like a good diagram and have recently come across Russel's circumflex model of affect, that sets out the emotions around a circle in a similar way to a colour circle. Pain is also something that is nearly always linked to emotions, therefore Russel's diagram is another ingredient I will in future try to embed into the mix.



Reproduced from “Independence and bipolarity in the structure of current affect,” by L. Feldman Barrett and J.A. Russell, 1998, Journal of Personality and Social Psychology, 74(4), p. 970

Russell suggested that the pleasantness or unpleasantness of an emotional stimulus and the extent of its activation or amplification are independent, bipolar dimensions. Therefore happy and sad are seen as opposites in terms of the unpleasant/pleasant quality of feeling tone and calm and alert are put at the opposite ends of the activation dimension. A mixed emotion is often composed of feelings that relate to each other on the same side of the circle, such as happy and relaxed or happy and excited and these connections are similar I think, to Plutchik's emotion dyads. These issues I am starting to think can be linked up with the 
emotional mapping of lines as researched by Hu, Lyu and Liu (2021), but that's something for another day, after I have had time to see how my emotional lines map onto the emotional circles.

Coda

I was recently at an open day at the hospital I work in and one of the people manning the Hollister and fittleworth commercial stand, pointed out that the work I have been doing in this area was very close to some work they had been looking at. In particular they had developed an emotional wheel to help people to understand how to express feeling.
I was kindly given a copy of a handout to look at, which had been developed by Charlene Douglas, 'The Intimacy Coach' who had based it on the work of Robert Plutchik, someone I had also been looking at to develop my own work. It was really useful and heartening to see that others had also seen a need for this type of support when trying to get people to confront their emotional condition. In particular the handout asks three questions of anyone trying to use the wheel.

It suggests that people take time to think about how they emotionally feel. Then they are to try to identify three to five emotions, (found at the centre of the wheel), that relate to what they are feeling. Once these emotions are identified, they next move to the second ring of words that are all chosen to help describe how emotions make someone feel. For instance a 'happy' emotion might make you feel optimistic. Finally a user should move onto the outer circle of words, which are chosen to help people identify why they might feel this emotion. Someone might for instance feel optimistic because happiness made them feel hopeful.  

The example used on the handout I was given was 'Fearful, scared and anxious'. Because this chart was for people who were going into hospital for treatment, the situation was linked to an imaginary someone who was, 'Frightened to leave the house and socialise again. Worried about recovery and further treatment.' 
Once these feelings have been identified the next step is to seek help from others, therefore finally the handout suggests writing down responses to the chart and after asking oneself the following questions, to share the answers verbally with someone of a trustful nature. 

1: What is making you feel this way?
2: What thoughts are driving this feeling?
3: How do you notice you are behaving as a result of feeling this way?
4: What do you need from your partner/friend/family to support you to feel better?
5: How have you coped with this emotion in the past? What has / hasn't worked very well in the past for you when you feel this way?

The emotional wheel

A simplified version by Abby VanMuijen

There has been a lot of work done in this area and in particular the artist Abby VanMuijen has tried to simplify the emotional wheel and relate it back to the body, a model that I will look at myself, to see how I can do something similar.

The body and emotion: Abby VanMuijen
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References:

Abby VanMuijen website:https://www.avanmuijen.com/watercolor-emotion-wheel 

Feldman Barrett, L. and Russell, J.A. (1998) Independence and bipolarity in the structure of current affect Journal of Personality and Social Psychology, 74(4), p. 970 Available at: https://psu.pb.unizin.org/psych425/chapter/circumplex-models/

Hu, Y., Lyu, R. and Liu, X., 2021. Is the emotional mapping of lines caused by the motion they imply?. In Proceedings of the annual meeting of the cognitive science society (Vol. 43, No. 43). Available at: https://escholarship.org/content/qt3gp9g012/qt3gp9g012_noSplash_80573abf8f3e99f51d0e3784aff2d80f.pdf

Ural, D.G., Aceves Sepúlveda, G. and Riecke, B.E., 2025, July. Who Defines Embodiment? Cultural Bias in Interoceptive Wellness Technologies. In Companion Publication of the 2025 ACM Designing Interactive Systems Conference (pp. 363-368).Available at: https://dl.acm.org/doi/full/10.1145/3715668.3736349