Showing posts with label Frottage. Show all posts
Showing posts with label Frottage. Show all posts

Wednesday, 15 April 2020

Patrick S. Ford: A Dialogue with the Landscape.

Guest drawing blogger: Patrick S. Ford

A Dialogue with the Landscape.

I Grew up in England, with its long tradition of landscape art, and studied at Jacob Kramer College (as Leeds Arts University was known at the time). I first studied there from 1977-78 and then again from 1980-81.

Among the many wonderful and unforgettable experiences I had at Jacob Kramer, the week-long drawing trip to Wharfedale was arguably the high-point for me. I could never forget sitting up on the hills in the cold for hours on end making marks, erasing marks, making new marks, struggling to capture the particular character or personality of a specific section of the valley. The search for the appropriate marks that could express weight and convey distance and form in the landscape were the goals of those drawings. I quickly became aware that the resulting drawings were not simply an objective recording of the chosen landscape, nor were they merely an attempt to depict the landscape as a two dimensional image. The final images were more than that, they seemed to be a struggle to find a way of conveying a physical experience by recording that experience as a specific collection of marks, in a similar way to how binary code stores complex sets of information about the world.   

‘Wharfedale’, 1981

As I made these drawings I first had to ignore the temperature and the fact that I had not dressed appropriately for a day on the hills. I sat on a plastic sheet, with snow lying all around me. As I drew a stick of compressed charcoal across the sheet of paper, I followed the lines of the drystone walls I could see on the opposite side of the valley. I imagined myself walking there, hugging the walls for protection against the wind, climbing the hill towards the crest. As my imagination walked across the hillside, the piece of charcoal in my hand scraped correspondingly across the paper surface.
The resulting drawn image may not have been an exact visual copy of that part of Wharfedale but that would only be apparent if the drawing were held at arm’s length to the valley beyond. Once a drawing has left the location that triggered its creation it must work as an independent, resolved image able to exist on its own merit and not reliant on any comparison with a particular place and in my case a particular part of Yorkshire.

Fast forward now around 40 years and I found myself living on Cheung Chau Island, part of the territory or Hong Kong. During the 6 years I had been living on the island I had developed a regular late afternoon walk which I undertook every Saturday and Sunday unless it was raining heavily. Along the route of the walk I had noticed numerous boulders that lay in various parts of the island. Some of them lay very close to the path I traced and as I walked quite slowly I had time to look at them closely. On many of them the surface had been eroded by the wind and water into a texture that resembled miniature vermiculation reminiscent of the type to be seen on the lower stories of renaissance buildings. One in particular attracted me due to a large crack that ran vertically down the rock. The combination of the fissure in the rock and the surface texture I thought was quite striking. It could almost have been sculpted deliberately.
At the time, in my notebooks, I had been testing various drawing materials, such as willow and compressed charcoal, pastels, soft pencils and so on by laying thin sheets of paper onto the floor on my balcony to see which materials picked up the details of the floor surface in a more effective way. I was investigating different methods of mark making although at the time I did not have a particular application in mind. When I saw the fissured rock on my weekend walk I put the two together and decided to trace the wonderful texture of the rock with the most effective materials I had determined from my tests. 

The next weekend I took out a few sheets of thin, Chinese ink painting paper, some willow charcoal and located a few rocks that could serve as experimental subjects.
I spent a few minutes deciding which part of the rock to lay the paper on and then laid out my materials to be at arms-length while I worked. I would be holding the paper with one hand and pressing the charcoal onto the paper with the other. I carefully picked up the texture of the rock by utilising the frottage technique, the kind often used to record brass memorials in old churches. Care was needed and some practice required as I found that a certain amount of pressure was needed to pick up sufficient texture from the rock, but not too much pressure as that would tear the thin Chinese ink paper. I worked on 3 different rocks before moving on to the one with a distinctive crack running through it. This I felt to be the best of the group as it had an individual, distinct character. Although I was picking up the natural texture of the rock by rubbing the charcoal across the paper, I found that I could intensify certain parts of the emerging image in order to create emphasis. I therefore realised that I could exert some control over the marks being made and it was not simply a matter of recording the rock texture mechanically. The hand that held the paper in place while I drew was forced to move as I concentrated the drawing on different parts of the paper and through that hand I could sense the texture and temperature of the rock beneath.

In this way, as I used my hands to sense the form of the rocks, I gained an understanding of their make-up and which allowed me to respond later in an empathetic way. I had already expected that I may then have to work further on these initial images in order to clarify the visual imprint the rocks had left.

The drawings were the end result of a direct tactile interaction between the natural landscape and my hands. The experience was quite sculptural in a way, almost as though I was physically shaping the rocks in clay or a similar malleable material. It was as if the activity I was engaged in would somehow record the residue of the rocks’ presence onto the paper. Paul Klee would suggest that this residue would be generated by the naturally occurring energy of the rocks. Although the scale was different, I now realise that this ‘presence’ was what I was attempting to record onto paper back in Warfedale.

Reviewing my first round of drawings on Cheung Chau, I sensed that some drawings seemed to be almost fully resolved while others required some further work in order to resolve them. This further work was completed back in my studio and it was important for me to reflect on the experience I gained out in the landscape, so that my responses in the studio would be sympathetic with the marks made out in the field.
My overall aim was to combine the natural marks and textures created by the technique of ‘frottage’ and the sympathetic application of marks and tones added later in the studio.

Relief Drawing A – 33(h) x 22cm(w)

Relief Drawing B – 29.5(h) x 34.5cm(w)

Relief Drawing C – 32.5(h) x 35cm(w)

Relief Drawing D – 31.5(h) x 34.5cm(w)

Following this initial experimentation, I decided to move on to the next stage.
For this second round of experiments I chose a spot on a local beach. Here I found horizontal rocks emerging from the sand, full of character and ideal for my project. As these rocks formed the ground I walked upon it was therefore easier to lay out larger sheets of paper and use rocks as weights, rather than relying on my left hand to hold them in place while I worked.
On the day I chose to make my drawings it was very hot. I wore a straw hat from Okinawa that gave me shelter from the sun and allowed air to circulate through the weave. During the session that day I aimed to make two drawings. I took the roll of Chinese paper and a large square of paper that was not as sensitive as the Chinese ink paper, but being much larger it allowed me to experiment on a larger scale. It made sense to document the process and Nina, Yiu Lai Lei made the video recording for me.

Video: the making of relief drawing1


Working on the beach: Relief Drawing 1

Video: the making of relief drawing2


Working on the beach: Relief Drawing 2

Back in the studio I laid out the two drawings and reviewed them. The one I had made using the roll of Chinese ink paper seemed to me to be fully resolved. It had recorded quite a lot of the surface texture and the overall image had a strong personality. It seemed there was nothing missing and therefore nothing for me to add that could have improved it.
The larger, square sheet seemed a little unresolved so I felt I had to work more on it. Perhaps as this sheet of paper was not as sensitive it had not picked up as much of the surface texture. The contrast in the marks was greater (fewer half-tones had been created) and the marks seemed quite linear when compared to the other drawing. At first I was disappointed. I had been so pleased with the first drawing I assumed the larger drawing to be similar but more extensive. However, as I began work on it I realised my assumption was wrong. The paper surface was different, it was thicker and smoother and had not picked up as much of the delicate texture, only recording the main lumps and bumps beneath. I was mistaken to think that this paper could result in an image similar to the other paper that had such different qualities. Instead of being disappointed I embraced the larger drawing and as I continued to work I began to sense this drawing’s own personality. The image that began to emerge was not as three dimensional, the marks were almost calligraphic in nature and did not merge together so much in places as had happened in the previous drawing. Once I had found the new direction for this work I found the work much more enjoyable.
I tried to find equilibrium between the marks that were directed by the textures and fractures in the rocks and my own, considered response to them. The rocks led the way by setting out a basic structure, the scope of the drawing, and I then later followed their lead by responding to their clues and hints.

In order to make these drawings I had to adapt my usual method of working that would eventually allow me to make an honest and direct response to the form of the rocks. It is so easy to impose preconditions on a drawing and then attempt to push it in that direction rather than allowing the work’s specificity to dictate one’s working methods. 
I have always found experimentation exciting and I enjoy the thrill I receive when I am not in control and don’t fully understand where a particular project is headed. In future I now plan to explore this topic more and test the specificity of this method through the use of different surfaces and different types of drawing support. The fact that the results of such a project would be unpredictable is what drives me on. 

Relief Drawing 1: Chinese ink paper drawing – 138(h) x 35cm(w)

Relief Drawing 2: Layout paper drawing – 119(h) x 88cm(w)

Patrick S. Ford’s contact details

Monday, 28 October 2019

Rubbings and frottage emerge from the graveyard

Michael Rakowitz: Rubbings of architectural details

It used to be that the only rubbings taken seriously outside of those made by children were brass rubbings made of tombstones. I well remember the activity in the 1960s, several people I came across in those days spending their weekends travelling round looking for the perfect tombstone to take rubbings from. They also had specific tools for the work, certain types of papers and special wax blocks. But with the recent exhibition of Michael Rakowitz at the Whitechapel and Simon Woolham's exploration of the Kennet & Avon Canal at the drawing centre  in Trowbridge, you can see that there is a growing awareness that a direct touch with a surface has far more possibilities than might at first be apparent. Rakowitz has used rubbings in more than one exhibition to transfer information from one context to another. The decorative details that exist across many threatened architectural monuments, can be re-presented by a rubbing far more intimately than by a photograph. For one thing you know they are size for size and you also realise that someone had to climb up onto the architecture, place the paper over the surface details and make the rubbing. This much more physical record is emotionally much more highly charged than a photograph which by its very nature implies a distancing from the subject. 



Michael Rakowitz: Casts of architectural details

Rubbings can be thought of as very shallow casts. Rakowitz using both processes to capture his experiences of the way conflict is destroying the architectural heritage of the Middle East. 

Simon Woolham's exploration of the Kennet & Avon Canal uses the process of making rubbings differently, he recreates the various experiences of surface that he comes across on his walks, by building complex reconstructions or compositions out of the huge number of collected surfaces that he brings back with him. Not only composing the rubbings by finding new juxtapositions for them, he will cut out sections so that he can use geometry to give order to what could be a chaotic mess and work into the compositions other types of drawings that are more observational. As these constructions are built they can also take on an environmental aspect, especially as they reach floors and ceilings and spill out into the spaces of a room. Because Woolham is also a performer, these adjusted spaces can then also become settings for other things to take place such as musical or spoken performance. 

Simon Woolham

An animation made by school children working with Simon Woolham

The great thing about working with rubbings is that people don't get worried about their drawing ability. Simon Woolham's work with school children proving that very sophisticated results can emerge from collaborative ventures.

Do Ho Suh uses rubbing to capture the essence of a lived in space. He can then transport that space elsewhere and exhibit it. Sometimes using sewn fabric to do the same thing, he presents ghost like recreations of spaces he has known. 





Do Ho Suh

The use of rubbings as an art form is often regarded as something originating in the work of Max Ernst. Using the wooden floor in his room, he began to take pencil rubbings and as he did so realised that these rubbings suggested ideas to him. This was an ideal Surrealist technique, which he first called grattage and subsequently frottage. It was of course a very old idea, Shakespeare had this to say about it;

Sometime we see a Cloud that's dragonish,
A Vapour sometime like a Bear, or Lion,
A tower'd citadel, a pendant Rock,
A forked Mountain, or Promontory,
With Trees upon't, that nod unto the World
And mock our Eyes with Air.--Anthony and Cleopatra (Act IV Scene II)


Max Ernst: Le Start du Châtaignier

What was also interesting about these Surrealist inventions was the use of titles to further reinforce the feeling of unreality. In this case 'Le Start du Châtaignier', in English, 'the Chestnut tree start', continuing to not provide an answer as to what the image is all about. I do think we could spend more time thinking about how to use titles. From Turner writing long poems for his titles, to abstract artists giving their work titles reflecting those of musical terms, such as 'composition 23', there have been many attempts to include the title itself into the meaning of the work. If you visit an exhibition, it is interesting to see how much time visitors will spend reading titles and other associated information, so for an art form that prides itself on not having to use words and a 'what you see is what you get' attitude, this suggests that audiences are not so sure and they want a belt and braces approach to finding meaning. 

Not that the old traditional skills of brass rubbing should be discounted. Some brass rubbings I have seen were very powerful images in their own right. The dense black of a wax 'heelball' pushed into the surface of 'butcher's paper' (a 22–30-inch-wide roll of white paper) can be used to produce a beautiful negative. 


Brass rubbing from a church in Otley, West Yorkshire

Astral wax used to be the wax of choice for making brass rubbings. 



I have been unable to find any lately except on E Bay and people want astronomical prices for it. The nearest substitute I have found are some shoe polishes, (which of course was what Astral Wax was originally made for), especially if you take the wax polish block out of the tin and leave it out in the air for a few weeks, this seems to harden it up and make it more suitable for making a rubbing. Butcher's paper was used for wrapping meat and there are still butcher's papers being made. Some are wax coated but you can also get them uncoated. Rolls of butcher's paper can come in beautiful colours as well as white, one colour that is specific to butcher's paper being a pink peach. It is of course a very interesting paper to draw on and because it comes in rolls can be an ideal paper to use when trying to develop a different 'feel' to large images. 
I'm drifting off tack again. The important issue about rubbings is that they bring the sense of touch back into the way we think about collecting information about the world and communicating this to others. Touch in many ways comes before sight, as a baby, you need to touch the world to decide it is there, your eyesight is yet to be trusted. Therefore rubbing could be seen as a more essential or authentic record of a certain type of encounter with the world. But it is hard to get away from the fact that frottage is also “the act of rubbing against the body of another person, as in a crowd, to attain sexual gratification.” Which reminds us that rubbing is when you think about it, quite sexual as well.

Jane Eaton follows the logic of two dimensions moving back into three dimensions in her frottage work. If we think of a rubbing as shallow sculpture, or a type of low relief, then it is no surprise to find frottage as an entry into more sculptural thinking. 



Jane Eaton: Frottages

The transfer of texture onto a flat surface from a three dimensional experience is after simply being rolled into a cylinder, a new object, column like, its texture suggestive of marble. Treating one surface as a dense black and the other much more lightly creates a basic dark/light opposition, which is very effective as a structural device. 

A Banalinga stone

As I let these various thoughts spill out, for one reason or another I am reminded of Banalinga stones. These are used for Hindu worship in India. Found on the beds of rivers they are smooth ellipsoid stones that feel as if they were made to be held in the hand. Also called the Svayambhu Linga: a Sanskrit term for a “Self-existent mark or sign of God”, because they are discovered in nature and not carved or crafted by human hands. Their forms are often a simple roller shape that is roughly cylindrical. These forms are also about touch. In their case it is the action of water on stones being rolled along the river bed that makes their unique forms, the touch of water on stone, coupled with some abrasive grit, making something of beauty. Another case of non human action resulting in objects that can appear at first sight to be manufactured by hand. This 'sign of God' perhaps now read as a 'sign of nature' a reminder that we are no different to animals and minerals and other things, simply events linked to other events as we process our way through a mass of interconnected entanglements. 

Hanna Barriball

Hanna Barriball

Hanna Barriball has long been interested in the indexical; i. e. the one to one relationship a rubbing has with the thing that is rubbed. By pushing hard on the materials she makes her rubbings with she also engages with the sculptural qualities of the various papers she uses. She makes her images by rubbing so hard she pushes her paper into the indentations that are part of the surfaces being rubbed, thus making in effect shallow casts of the surfaces she is exploring. 

Paper casts sit in that space between relief sculpture and drawing on paper, made from one sheet of paper, they carry an impression of the surface they were moulded over, but they are still a single sheet of paper thick. Paper moulds can be used to make a negative impression of a building or object, from which a positive could be cast. Paper moulds were used by archaeologists in the mid-nineteenth century to copy the façades of monuments such as Angkor Wat in Cambodia, Palenque in Mexico or the Alhambra in Spain. Described as ‘facsimiles’ by the inventor of the technique, Lottin de Laval (1810-1903), paper moulds allowed explorers to transport a version of a building or sculpture with all its details back to the museum. As a cheap and extremely light method of reproduction, they allowed the explorer to travel further, into previously uncopied territories, into the Mexican and Cambodian jungles for example, where the huge weight and fragile nature of plaster would have proved prohibitive. For instance Alfred Maudsley made paper moulds of Mayan Temples.

Rachel Whiteread

In 2017 Rachel Whiteread shredded a plan chest of drawings to make paper mâché, which she cast on sheets of corrugated iron. In effect she was repeating the Lottin de Laval process, and like Michael Rakowitz casting off architectural fragments. The dialogue between people and objects being linked in this case by touch. 

See also these other posts that reflect on touch


Coda:

I'm reminded by Patrick Ford of a project he was engaged with back in 2017. He was already engaged with a dialogue with rubbings, rocks and the implications of object orientated ontology. See his blog where he explores work in process. 

Patrick Ford at work

Friday, 4 May 2018

Touch: Photography and frottage as indexical forms of drawing

Max Ernst Frottage

Adam Fuss: Photogram


frottage
noun

1. 
the technique or process of taking a rubbing from an uneven surface to form the basis of a work of art.

2. 
the practice of touching or rubbing against the clothed body of another person in a crowd as a means of obtaining sexual gratification.

photogram
noun

1. 
the technique or process of making a photographic image without a camera by placing objects directly onto the surface of a light-sensitive material and then exposing it to light. 

2. 
archaic:  a photograph.

Both these techniques above rely on the direct contact between two surfaces, or 'things coming together'. Some of my recent posts have suggested that if we used object orientated ontology as a lens with which to explore how the materiality of drawing could lead to a less human centric way of thinking about theory, we could create a better balance between meaning as something that only applies to human lives and meaning as something that is applicable to the totality of all experiences, be these animal, vegetable or mineral. It is though very hard to avoid putting human feelings at the centre of the struggle for meaning. The fact that psychology is now such an important theoretical driver, makes it impossible for me to avoid seeing the relevance of the second definition of 'frottage', to the sexual associations we have with touch. A photograph is usually associated with theories of the gaze, the 'male gaze' being one that treats female subjects as objects and this is at its clearest perhaps within the realm of amateur photography, where I am amazed to see that photographing the female nude is still seen as an important genre, one that often comes under the heading of *'tasteful nudes'. Sight and touch in these cases become conjoined. The 'distance' that light has to travel to get from the subject via the camera lens to the light sensitive surface is in effect diminished by the need to touch the surface of the model's skin. 

Newspaper ad

The drawing above from an old newspaper ad for x ray specs sums up the psychology of the situation, "Is that really his body you "see" under his clothes", the text works as an attempt to divert attention from the reality behind the drawing. 

The feminist artist Nancy Davidson in her early works dealt with the recorded gestures of her body. In one such piece she used frottage by having her bodily weight transfer the patterns of the wooden floor underneath her to strips of paper. The resulting work was a record of touch formed by her body and the floor’s surface. These processes allowed her to touch another object without having to be touched by the 'male' other, she in effect was taking control over how touch could be conceptualised. Her images becoming both traces and signs. (Compare with the Anthropometry work of Yves Klein)

Nancy Davidson: Frottage

Alan Sonfist’s Earth Mapping of New York City is a charcoal drawing that is also both a trace and sign. A trace is something inscribed by the artist’s direct physical presence, while a mark is a sign placed with deliberate intention. The drawing is a rubbing of pine needles and dirt that suggests the composition of the New York City landscape long before it was inhabited.  The drawing as you spend time looking at it transforms into a landscape with its suggestion of depth, mountains, and even animals or figures in action.

Alan Sonfist: Earth Mapping of New York City Charcoal frottage

 Adam Fuss's photogram's are also traces and signs. However they also suggest a relationship with spirit photography. His ghost images of clothes suggest a similarity with those early photographs which were often in reality double exposures. Because of photography's newness and because unsophisticated audiences had no awareness of how these images were made, these photographs had seemed like strange magical records of the spirit world. The direct touch of the photogram as a technique being read as something from beyond the grave, a process that was supposed to be about an indexical relationship with reality, was read as a type of doorway into the fantastic. 

Spirit photography

I'm rambling again, but only to search for a series of connections about how traces and direct contacts with other surfaces can lead to a variety of readings, which can on the one hand make us more aware of the material nature of image making but on the other of how other humans will read into anything narratives of their own experiences, a direct touch being associated with being alive and by extension an awareness of sex and death.

Bruno Latour suggests that 'resistance' is the first mark of the real. In the case of a drawing the paper resists the attack of the charcoal. This is the material aspect of every situation. "Availability' is seen as the second mark of the real. 'Reality' according to Latour is itself defined by an oscillation between 'resistance' and 'availability'. 'Availability' is a tangled series of interconnections that sets out the framework within which the real comes to be. As Miller puts it each object comes to be what it is "through the difference it creates in resisting others". The trials of strength and weakness between 'availability' and 'resistance' are finally resolved by "how the multitude of links that an object has passing through it are stacked in relation to one another." (Miller, 2013, p.52) In the case of a charcoal drawing, the passivity of the charcoal allows it to be shaped into forms that can be linked into a complex series of links with metaphorical and other meanings. As things come together one will always be more resistant than another, (a sort of philosophical Mohs scale of hardness) and whatever is more malleable is then capable of taking the form of or allowing an infusion into other things, ideas or whatevers.

For a detailed discussion of Latour's ideas see: Miller, A (2013) Speculative Grace: Bruno Latour and object-orientated theology New York: Fordham University Press

For an introduction to the idea of the male gaze see:

Mulvey, L (1975) Visual Pleasure and Narrative Cinema available at http://theslideprojector.com/pdffiles/art6/visualpleasureandnarrativecinema.pdf

Charles Peirce's term 'indexicality' refers to the physical relationship between the object photographed and the resulting image. Paul Levinson emphasises the ability of photography to capture or reflect "a literal energy configuration from the real world" through a chemical process.

*If we look at the etymology of the word 'taste' we can see that it is intimately associated with 'touch'. Our present English use of the word "taste" evolved from the Old French "taster," which originally meant "to examine by touch or test". The modern sense of "flavour" didn't emerge until the 16th century. This historical connection highlights how the sense of taste was initially understood through the physical act of touching, which was also about 'testing' out experiences before committing yourself to them.