Showing posts with label threads. Show all posts
Showing posts with label threads. Show all posts

Wednesday, 17 January 2018

Patternings, ties, entanglements and knots

A cat's cradle

Drawings can sometimes be thought of as living diagrams that demonstrate how things are connected. A cat's cradle can be used to tell stories. A verbal story and the forms made by the moving fingers and loop of string are woven together as one new form, symbiotically connected not just to each other but to the audience that is watching and listening. 
This is how an old Alaskan children's tale was told.


Begin by looping the string over both thumbs and spread your hands apart.

A woman sat weaving one day and as she did so, she began to hear a buzzing noise. It went like this…bbbuuzzzzzz

Twist your left hand to make the string wrap around the back of the hand.

The woman looked up and saw nothing, she looked to the left and to the right and saw nothing, so she went back to her weaving, in and out, in and out.

Swivel your right hand so that the string is not twisted, but do not have it wrapped around the back as you did with the left hand.

The buzzing noise now grew louder…BBBBBUUUUZZZZZZZ and the woman looked around again, she looked up and she looked to the left and to the right but she could see nothing, so she went back to her weaving.

Bring your right little finger over to left hand and use it to hook both strands of string running between your left thumb and your index finger. Pull right your hand back and make the string taut.

The woman carried on with her weaving; in and out, backwards and forwards, in and out, backwards and forwards, and she began to hum a sound of her weaving, in and out…hum, hum…up and around…hum, hum…

Bend your left hand toward your body and use your left little finger to hook both strands of string in the middle of your right palm. Your hands will not be able to move far apart at this point.

Suddenly the buzzing grew very loud. The woman looked down at her weaving and was surprised to see a giant mosquito right in the middle of it.

Use your right thumb and index finger to grab string wrapped around back of left hand. Lift it over all 4 fingers on left hand and let go. (Don't let go of string wrapped on your left little finger!) Now spread your hands apart quickly.

The mosquito was now flying around the woman’s head, it began to buzz even louder. It flew down and buzzed into her ears and under her chin. It flew past her eyes and the tip of her nose. It buzzed in her hair and flew down past her cheek, it was driving her crazy!

Move your arms up and down and wiggle your thumbs and little fingers to make the mosquito fly.

"I am going to catch that mosquito," said the woman. She waited and waited until the mosquito flew right in front of her. Then she clapped her hands over it, and when she did the mosquito went quiet and all was silence.

Hold your hands together for a while, and then when you open your hands, relax your little fingers so that the string will slide off of them. Do this quickly and spread your hands apart to show that the mosquito has gone.


 The New Hebrides (Vanuatu) sand drawing tradition is similar in many ways. 


New Hebrides (Vanuatu) sand drawing

Vanuatu sand drawings are made up of geometric patterns and just as in the Alaskan story, as the drawings are constructed stories are told, in this case the stories might involve mythology, history, kinship, old song cycles and even farming techniques. The ritual of the drawing is also an art of memory, for instance a story about the rotation of vegetables when planting, to ensure their continuing health and to curtail the spread of plant diseases, is embedded into a pattern that both visualises how to move the planting and provides a calendar in the mind for when to do this. Some stories are about everyday events, but in their telling the ritual of patterning begins to transform the everyday into the mythic. Consider a story about a husband and wife who have had an argument and who are now not talking to each other. In a pattern they can be shown as separate, their journey lines far away from each other. The husband goes off into the bush and catches two chickens. He brings the chickens home tied to either end of a long pole. The symmetry of the two chickens and their hanging from the pole, is again embedded within a growing pattern. The man approaches his wife and entreats her to cook both of the chickens, knowing full well that she only has one oven. In the pattern the lifeline of the man and of the woman begin to be drawn together around the single point of the oven. The wife begins to explain to her husband why she can’t cook both chickens and in doing so they once more begin to talk together, the man using the chickens as a peace offering and the sand drawing now weaving their lifelines back together.
When I was a young boy Rolf Harris was often on the TV. He would have a large canvas set up and would gradually paint a scene, usually a picture that had something to do with an Australian aboriginal story. He would always make the image in such a way that you could never see what the picture was going to be until the last minute when he completed the story. He would constantly ask, "Can you tell what it is yet?". Now of course discredited because of indecent assault charges, his early career left a lasting impression of how an image and a story could be woven together.  


Rolf Harris painting and telling a story

‘How the kangaroo got her pouch’ was one story told by Harris, this is an old story he would have taken from an aboriginal dreamtime tale.  The Dreamtime is oral, visual, acoustic, the land itself, the creatures that inhabit it, the customs of the tribes and all that happens in both dreams and waking, everything locked together as a whole, in something that is called the Dreaming. Harris took elements from this culture and like a colonial invader stealing artefacts, presented his stories to a far off alien culture, to children wanting to be entertained and distracted. But in doing so he sowed a seed, and however tenuously linked a thread of the Dreamtime to my own imagined landscapes. 

String figures rely on likeness to work. Look at how the Navajo story below comes alive as you see the heads of the two coyotes facing each other, their tails caught around forefingers and their legs around thumbs. As Harris would say, "Can you tell what it is yet?". 


Navajo string figures: Coyotes running opposite ways

The complexity of possible connections that could be made is huge, Lillian Hsu's print below being an example of what happens when your strings get tangled and your stories get confused. 

Lillian Hsu String drawing


Perhaps Hsu's print is more like life though, the way we are directed to look at knots as topographical thinking tools, is very attractive, but often unrealistic. Knots though are an important element in this story, so although for the moment I don't want to open up another strand, I will leave a couple of images as a reminder that at some point I shall develop a post on them. 



Knots

Compare the clarity of the knotted forms above to the work of the Japanese artist Chiharu Shiota. Her installation 'The Key in the Hand' was a wonderful experience to walk into, when you entered you became totally lost in a mazy haze of thousands of red threads, and when you got closer to the centre of the installation you realised all these threads were connected to a boat, as if it was caught in a spider's web. 

Chiharu Shiota 'The Key in the Hand' 


Chiharu Shiota 'Uncertain journey' 



Shiota's 'Uncertain journey', a more recent installation is less immersive but still provides a very good illustration of how intricately connected things are. 



When I worked at the steelworks, we used to use chalk lines to mark out where large sheets of metal needed to be cut. A taut string covered in chalk, is a much easier thing to make than a straight edged ruler, you need no other technology than an ability to pull a string between two attached points and be able to use a piece of chalk or some ground up chalk dust to coat the string with powder. I suspect most of Euclid's geometric proofs were drawn in this way.  His definition of a straight line being the shortest distance between two points, would have been so much easier to arrive at if he was pulling a string taut. 


Snapping a chalk line


String is deeply embedded into geometric thinking when it is in its most practical form. The image on the cigarette card below is a crude demonstration of how to draw a curve from two fixed points and as a boy I well remember practicing drawing circles and especially ellipses, using a couple of drawing pins, a pencil and some string. I strongly suspect that all early geometry began with the making of string structures and if so, the stories and tales associated with cat's cradle type string structures would have been still hanging around and not separated out as a different type of thinking. Things would have been much more interconnected.  



An early Islamic diagram by Al-Biruni of the phases of the moon. 

If you look at the ancient diagram above you can almost see the 'stringing' and the text that sits alongside the drawn lines could represent the story. Modern science is little different, the image below being almost a cliched sign for scientific thinking, a type of thinking that requires a close interrelationship between mathematics and geometry. All it needs is the story around which all that abstract thinking is developed. 



When Daina Taimina developed a physical way of modelling hyperbolic space, she used crochet. What was interesting about her work was that she realised that we need to touch things in order to really grasp what they actually are. Her understanding of geometry was developed using crochet so that it was much easier to understand how a line, generated by a fold, could operate in hyperbolic space. You can watch her talking about how this came about in this video. Drawing, as in geometry is vital to this understanding, but in this case it becomes clear that without the type of drawing we associate with drawing threads, she would not have been able to develop the idea. 



I was again reminded of the myth of Theseus, in particular the part where Ariadne gives Theseus a ball of thread to unroll as he penetrates the labyrinth so that he will be able to find his way back out again. It is as if the thread allows him to drop down deep into his subconscious and return enlightened after defeating the minotaur. Taimina uses her thread to reveal the mysteries of hyperbolic space in a similar way. Daedalus the architect of the labyrinth, is often regarded as a prototype of the scientist inventor, the complexity of his thinking being something others could not fathom. However the implications of complex mathematics that we associate with scientific thinking can sometimes be clearly demonstrated by visualising processes, the key one being of course drawing. This PDF is downloadable and sets out the relationship between the mathematics of hyperbolic spaces and how these can be visualised using crochet.

The changing curvature of surfaces is something as artists we all have to deal with when drawing objects. See this earlier post. The mathematics of Gaussian curvature is a way of thinking about gravity affected spaces and the way that these are visualised relies heavily on the experience of artists visualising 3D form. 
The saddle: An example of negative Gaussian curvature


Various possibilities of Gaussian curvature

You can see from the illustrations above why the idea of crochet was so useful when trying to make sense of these types of spaces. Crochet can also be thought of as a type of net and a net is a flexible grid; so I seem to have come full circle again, perhaps time to end this post and snip this thread and start a new one.

Uccello


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Monday, 16 May 2016

Drawing and Mona Hatoum

This weekend I managed to get to see the Mona Hatoum exhibition at Tate Modern. This is a wonderful show and is central to how contemporary artists use drawing. In particular Hatoum uses a wide variety of approaches to drawing to visualise her ideas, from sketches for ideas all the way through to the physical actualisation of her concepts. These are a few of her approaches but once again remember it's best to go and see these things in the flesh, so if you can get down to London it's on until the 21st of August 2016.
 
Impenetrable 2009 




'Impenetrable' consists of hanging metal rods that have had the twists of barbed wire added, so it looks as if this is straightened barbed wire. Once again the grid format is used to give coherence to the form, this time by floating the 'cube' of verticals you get the sense of a space that is on the one hand 'Impenetrable' but on the other hand it is very ephemeral, hovering ghost like in space. This is essentially a 3D visualisation of vertical lines in space and reads as a 3D drawing, rather than as a sculpture dealing with mass.

Light Sentence




'Light Sentence' again reads as a 3D drawing this time using shadows to give kinetic excitement and mood to the space. She has a dangling light bulb at the centre of this piece, (again the wire mesh lockers gain coherence because of the grid format), the bulb is attached to a live wire that is itself raised and lowered very slowly, ensuring that the shadows are constantly changing and therefore as a viewer you are always slightly off balance, unsettled by never being able to establish a fixed point of reference. This is a very powerful piece, but in essence it is again a 3D visualisation of a drawn grid. Of course the actual material associations make for a far more complex read than a pencil drawing and the inescapable references to wire cages are vital to its reception. Again though I would argue that this is someone who thinks through drawing, even though her final pieces are material led.

Undercurrent (red) 2008




'Undercurrent' continues Hatoum's obsession with live electric cables. Electric wires are fascinating as they hold a vital current, an invisible energy that is powerful enough to kill if handled. She uses the cables as if using threads in a weaving, (again a metaphor that has been mentioned a lot in this blog), and shows us the effect of the hidden electrical current by attaching light bulbs that dim and fade as the current oscillates. The red covering of the cabling is also vital to the read as well as the way the cables open out from a very formal central weave as they stretch out towards the light bulbs that form an edge around the piece.

Homebound (2000)




'Homebound' is an earlier example of Hatoum's fascination with electric currents. This time everything was placed behind a tautly strung wire fence, this itself being another metaphor, the wires acting as a boundary beyond which the audience can’t pass. Homebound links a wide range of domestic objects together with electrical cabling and we can see that they are live because light bulbs are inserted into objects that glow as the current throbs through the installation. The wires linking things together are lines of connection, again this is a drawing concept.

Present Tense 1996

 



Another obsession of Hatoum's is the map. She revisited maps several times in this show, and once again I have often pointed out how maps are central to the way that drawing can be used to visualise our world. 'Present Tense' uses soap made out of olive oil and the map itself is drawn by pushing into the soap thousands of tiny glass beads that are often worn by Palestinian women. The soap is again a carefully chosen material, it being one of the products manufactured only by Palestinian workers in this heavily contested, politically charged area of the world.

Handmade paper map




Her handmade paper maps are very subtle. We have looked at papermaking before as an area much underused. In this case she has used a stencil to give form to the shape of the continents. This is hard to control but quite straightforward once you are set up to make your paper. The end product leaves a gap or space where in this case the continents would be, therefore asking a question as to how solidly each landmass can be associated with a particular idea of territory.

Neon Globe

The neon globe carries the idea on further, the fact that you can see through the globe again undermining the idea of fixed territories, the neon lines merging and mixing to create new continents as you walk past the work. Once again though, this is about line, line as a boundary, line as an edge and line as a mapping device. 

+ and -


'Plus and Minus' is all about erasure. As the work is drawn it erases itself. A wonderful metaphor for creation in destruction and of course related to the idea of how we draw by marking surfaces and erasing these marks as we proceed to develop new images.

Rubbing on stiff tracing paper
 
Hatoum's rubbings on stiff easily crinkled tracing appear to leave ghosts of images without actually having to use any applied rubbing materials. The image is revealed as the paper is broken and 'whitened' by the way light is reflected off the broken paper surface. She also pricks holes into areas where there is a hole in the object beneath. The grey is made by the light coming through the untreated areas of the paper's surface. This is all about investigating the properties of paper and then finding an appropriate use for it.

Sketchbook page
Finally there is Hatoum's use of sketchbooks and scraps of paper on which she tries out ideas. Her performances and projection pieces are first of all realised as sketchbook drawings, these are not at all 'finished' but clear enough to give an idea of what can be done. If you look at the page above it is crammed with information as to how this piece will work, she used drawing as a vital thinking tool, and I would suggest that without drawing she would find it very difficult to do the things she does.
Hopefully this is a reminder of how important it is to think of drawing as an extended practice, it is both something that can be practiced in a traditional way and a discipline that is now capable of standing alongside any other practice. As I mentioned at the beginning of this post, go and see the exhibition yourself and make your own mind up, but as a drawing student try and think about how her approach could both ask you questions about how you yourself are responding to the events you are living through and whether or not you can open your ideas up to a much wider range of approaches to drawing both conceptually and materially.

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